In infancy we have little conception of the perspective of time. To us the objects around us and even our seniors in age seem to have always been, and to have had no origin or childhood. It is only as we advance in knowledge and experience that we learn to recognise distinctions of age in beings older than ourselves. In thinking of this, it seems at first sight an anomaly, or at least contrary to analogy, that the oldest literature and philosophy deal so much with doctrines as to the origins of things. In this respect primitive men do not seem to have resembled children; and the fact that our own sacred records begin with answers to such questions, and that these appear in the oldest literary remains of so many ancient nations, and even in the folk-lore of barbarous tribes, might be used as an additional argument in favour of an early Divine revelation on such subjects, as a means of awakening primitive men to the comprehension of their own place in the universe. However this may be, it is certain that modern science at first took a different stand. The constancy of the motions of the heavenly bodies, our great time-keepers, and of the changes on the earth depending upon them, and the resolution of apparent perturbations into cycles of greater or less length, impressed astronomers and physicists with the permanence of the arrangements of the heavens and their eternal circling round without any change. In like manner, on the rise of geology, the succession of changes recorded in the earth seemed interminable, and Hutton could say that in the geological chronology he could see "no vestige of a beginning, no prospect of an end." But the progress of investigation has changed all this, and has brought physical and natural science back to a position nearer to that of the old cosmogonies. Physical astronomy has shown that the constant emission of heat and light from the sun and other stars must have had a beginning, and is hurrying on toward an end, that the earth and its satellite the moon are receding from each other, and that even the spinning of our globe on its axis is diminishing in rapidity. In summing up these and other changes, Lord Kelvin says: "To hold the doctrine of the eternity of the universe would be to maintain a stupendous miracle, and one contrary to the fundamental laws of matter and force."