Religion and ceremonies of the Lenape — John Shaqi
Religion and ceremonies of the LenapeHarrington, M. R. (Mark Raymond)
Religion
Religion and ceremonies of the Lenape
Harrington, M. R. (Mark Raymond)
Delaware Indians -- Religion
“They do not indeed suppose a divine power _essential_ to, or
_inhering_ in, these creatures; but that some invisible beings
... communicate to these animals a _great power_; ... and so
make these creatures the immediate authors of good to certain
persons. Whence such a creature becomes _sacred_ to the persons
to whom he is supposed to be the immediate author of good, and
through him they must worship the invisible powers, though to
others he is no more than any other creature.”
Certain it is, if a Lenape states that his blessing or power comes from
“the otter,” he does not mean some particular otter, but a spirit otter
whose existence is independent of the life of any particular animal.
However, such an animal was supposed, like a man, to have a spirit or
soul of its own.
PLANT SPIRITS
When gathering herbs for medicine it was customary to offer prayers
to certain spirits. Some seem to have prayed at this time to the four
directions, others to the presiding genius of the species of plants they
sought, or to the spirit of the individual plant itself. The Minsi say
that only certain plants were thus addressed. The Corn Spirit has already
been mentioned.
LOCAL GENII
Certain localities, it is said, were thought to be the dwellings of local
genii, to whom offerings were occasionally made, especially such places
as displayed curious or unusual natural features, while even certain
stones were said to have an animate principle or indwelling spirit.
CHAPTER III
SURVIVAL OF THE SOUL
THE SOUL
The doctrine of the survival of the soul or spirit after the death of the
body, forms an integral part of Lenape belief. The spirit is supposed to
leave the body at the moment of dissolution, but remains in the vicinity
eleven days, during which time it subsists on food found in the houses
of the living, if none has been placed at the grave. Some say that the
actual food is not consumed but that the ghost extracts some essence or
nourishment from it.
THE LAND OF SPIRITS
On the twelfth day the spirit leaves the earth and makes its way to the
twelfth or highest heaven, the home of the Creator, where it lives
indefinitely in a veritable “Happy Hunting Ground,” a beautiful country
where life goes on much as it does on earth, except that pain, sickness,
and sorrow are unknown, and distasteful work and worry have no place;
where children shall meet their parents who have gone before, and parents
their children; where everything always looks new and bright. There is no
sun in the Land of Spirits, but a brighter light which the Creator has
provided. All people who die here, be they young or old, will look the
same age there, and the blind, cripples,—anyone who has been maimed or
injured,—will be perfect and as good as any there. This is because the
flesh only was injured, not the spirit.
Public-domain text, read in full here on John Shaqi.
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