The attendants then circle about the fires and go out to the cooking fireplace, where they divide the wampum, taking a yard apiece. At last, when the shadow of a person is nearly under him, that is, about noon, the speaker or chief arises, and says, “All of us kinfolk must now go out and end our meeting, which has been going on for twelve days and nights.” Thereupon they all file out—men, women, and children—and form a row extending north and south, facing east, just east of the Big House, the hunters taking with them the skins of the deer they killed. FINALE Here they all pray, or rather cry the prayer word “_Ho-o-o!_” six times standing, holding up one hand, and six times kneeling, holding up the other hand. The meeting is then ended. This is shown in the frontispiece. The deerskins are given to poor old people, who need them to make moccasins. One informant stated that instead of crying “_Ho-o-o_” twelve times in closing the meeting, it was customary to use this word only ten times, and then cry “_Ha-a-a_” twice, completing the sacred number twelve; but such discrepancies are probably due to the variation of ritual among the three phratries before mentioned, the Turkey, the Turtle, and the Wolf. This kind of prayer was noticed by Zeisberger[45] as early as 1779, for he writes: “At a third kind of feast ten or more tanned deerskins are given to as many old men or women, who wrap themselves in them and stand before the house with their faces turned toward the east, praying God with a loud voice to reward their benefactors. They turn toward the east because they believe that God dwells beyond the rising of the sun. At the same time much wampum is given away. This is thrown on the ground and the young people scramble for it. Afterward it is ascertained who secured the most. This feast is called _’ngammuin_, the meaning of which they themselves are unable to give.” The suspicion that Zeisberger mistook the conclusion of the Annual Ceremony for a separate rite is strengthened by the fact that he gives its name as “’_ngammuin_,” which seems to be a form of _Gaʹmuing_, the modern Lenape name for their Annual Ceremony. PAYMENT OF OFFICERS All the officers of the meeting receive pay in wampum for their services, except, of course, the leader—the man who has caused the meeting to be held. The speaker receives a yard for every night of the meeting; the drummers get a yard between them each night; there are also the payments to the attendants, hunters, and others, already mentioned. The attendants have other sources of profit, too, for they serve meals three times a day in the Big House to the leader of the meeting and all his near relatives, also to the speaker and the drummers.