All the great religions have preached mortification. Some of them have
made it apparently of value in itself as working merit, but this was
practically always an abuse of the original idea that a man learned to
control himself by practicing hard things. Our generation resents even
the term "hard things" and does not like to hear "hard sayings",
though even that gentlest of human beings, the Divine Master, felt
that He had to use them. There can be no doubt at all, however, about
the benefit to be derived from enduring hard things. Every trainer who
hopes to have a winning team in any department of athletics knows that
he has to put them through hard things in order to enable them to
acquire power and make their energies available when they are needed.
Somehow people do not seem to realize that exactly the same thing is
necessary with regard to training of the will as for training of the
muscles, and that indeed training of the muscles is of itself
effective largely because of the training of the will connected with
it which makes the nervous system capable of reacting according to the
desires of the individual.
While we are so intent on making things easy for the young, let us not
forget that the best authorities on the subject of man's development
of his powers so as to make them available for life's purposes are
practically all agreed that the most important element in the
formation of character--and on character depends destiny--is the
having to go through hard things when one is young. In the chapter on
Suffering I have quoted Thucydides in this matter and its approval by
Gladstone and John Morley in our own time. We hear much of a favorable
{164} environment for young folks but most of what is so called
represents the worst possible set of influences for the development of
character.
Professor Conklin of Princeton, in his volume on "Heredity and
Environment," which consists of lectures delivered on the Harris
Foundation of the Northwestern University and afterwards at Princeton,
and which therefore must be taken to represent the scientific thought
of our time, does not hesitate to say:
Public-domain text, read in full here on John Shaqi.
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