The great contemporary and colleague of Oersted in the demonstration
of the intimate relations between magnetism and electricity who was
quite as outspoken as the Danish scientist in his recognition of the
relations of science and religion, was the Frenchman Ampere, whose
name was chosen as a term for one of the units of electrical science,
because of his great original work in extending our knowledge of
electricity. This choice of his name was made by an international
congress of scientists who felt that he deserved this very great
honor. Ozanam, to whose thoroughly practical Christianity while he was
professor of foreign literatures at the University of Paris we owe the
foundation of the Conferences of St. Vincent de Paul, which so long
anticipated the "settlement work" of the modern time and have done so
much for the poor in large cities ever since, who was very close to
Ampere and indeed lived with him for a while, said that, no matter
where conversations with him began, they always led up to God. The
great French scientist and philosopher used to take his broad forehead
between his hands after he had been discussing some specially deep
question of science or philosophy and say: "How great is God, Ozanam;
How great is God and how little is our knowledge." Of course this has
been the feeling of most profound thinkers at all times. St.
Augustine's famous vision of the angel standing by the sea emptying it
out with a teaspoon, which has been rendered so living {19} for most
of us by Botticelli's great picture, is but an earlier example of the
same thing. One of Ampere's greatest contemporaries, Laplace, reechoed
the same sentiment, perhaps in less striking terms, when he declared
that "What we know is but little; while what we do not know is
infinite."
Writing of Ampere after his death Ozanam, who knew him best, brought
out this extremely interesting union of intellectual qualities, his
science, his faith, his charity to the poor which was proverbial, and
the charming geniality of his character, as well as his manifold human
interests, in a passage that serves very well to sum up the meaning of
the great Frenchman's life.
Public-domain text, read in full here on John Shaqi.
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