Religion and Lust: or, The Psychical Correlation of Religious Emotion and Sexual DesireWeir, James, Jr.
Religion
Religion and Lust: or, The Psychical Correlation of Religious Emotion and Sexual Desire
Weir, James, Jr.
Sex -- Religious aspects
Abraham, in all probability, instituted the rite of circumcision in
remembrance of the Chaldean genital worship.[V] This sexual fetichism
was eminently religious in character from its very inception among the
ancient Hebrews; yet Westermarck, in his _History of Human Marriage_,
considers this custom as being of ornamental origin.[63] Now, it is
known beyond question of doubt that the Hebrews and Abyssinians, who
practiced this rite, covered their nakedness, hence, it is folly to
suppose that they ornamented a portion of their bodies which always
remained carefully hidden. Moreover, since it has been in use from very
ancient times "among most of the tribes inhabiting the African West
Coast, among all the Mohammedan peoples, among the Kaffirs, among nearly
all the peoples of Eastern Africa, among the Christian Abyssinians,
Bogos, and Copts, throughout all the various tribes inhabiting
Madagascar, and, in the heart of the Black Continent, among the Monbuttu
and Akka; and since it is practiced very commonly in Australia, in many
islands of Melanesia, in Polynesia, universally, in some parts of
America, in Yucatan, on the Orinoco, and among certain tribes in Rio
Branco in Brazil;"[64] and since most of these people wholly or
partially hide their nakedness, it cannot, necessarily, have had its
origin in the desire for ornamentation. Again, since the rite of
circumcision among these peoples always takes place at puberty, when
_vita sexualis_ begins, and is always accompanied by other rites and
ceremonies of deeply religious significance, it must be a religious
observance and phallic in its nature. Girls, also, at puberty, among
many tribes of Africa, among certain races of the Malayan Archipelago
and South America have an operation performed upon them. "_Sunt autem
gentes, quarum contrarius mos est, ut clitoris et labia minora non
exsecentur, verum extendantur, et saepe longissime extendantur_."[65]
Surely such a peculiar and uncalled-for performance has a deeper
significance than mere ornamentation, and does not warrant the
expression "_atque ista etiam deformatio insigne pulchritudinis
existimatur_."
[V] Abraham was a Chaldean, and, in instituting circumcision, was
undoubtedly influenced by the religious beliefs of his people.
Circumcision, however, was, with him, a new and special phallic
rite, and one not in vogue among the Chaldeans. _Vid._ Genesis,
18:10.
[63] Westermarck: _History of Human Marriage_, p. 202 _et seq._
[64] Westermarck: _History of Human Marriage_, p. 201 _et seq._
See, also, Wallace: _Travels on the Amazon_, p. 117 _et seq._
[65] Westermarck: _op. cit. ante._, p. 106.
Public-domain text, read in full here on John Shaqi.
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