Religion and Lust: or, The Psychical Correlation of Religious Emotion and Sexual Desire — John Shaqi
Religion and Lust: or, The Psychical Correlation of Religious Emotion and Sexual DesireWeir, James, Jr.
Religion
Religion and Lust: or, The Psychical Correlation of Religious Emotion and Sexual Desire
Weir, James, Jr.
Sex -- Religious aspects
The Egyptians noticed, over four thousand years ago, that cynocephali,
the dog-headed apes of the Nile Valley, were in the habit of welcoming
the rising sun with dancing and with howls of joy! "The habit of certain
monkeys (cynocephali) assembling, as it were, in full court, and
chattering noisily at sunrise and sunset, would almost justify the, as
yet, uncivilized Egyptians in intrusting them with the charge of hailing
the god morning and evening as he appeared in the east or passed away in
the west."[3] An English fox-terrier of my acquaintance is very much
afraid of thunder or any noise simulating thunder. A load of coal
rushing through a chute into the coal cellar will send him, trembling
and alarmed, to his hiding-place beneath a bed. This dog has never been
shot over, nor has he, as far as I know, ever heard the sound of a gun.
I am confident that he considers the thunder as being supernatural, and
that he would propitiate it, if he only knew how.
[3] Maspero (Sayce): _The Dawn of Civilization_, p. 103, and
Maspero: _Etudes de Mythologie et d'Archiologie Egyptiennes_, vol.
ii, pp. 34, 35.
It is not probable that, at the present time, there exists a race of
people which has not formulated an idea of ghost or soul; yet in ancient
times, and up to a century or so ago, there existed many peoples who had
not conceived any idea of ghosts or doubles.
According to Maspero, Sayce, Champollion, and other Egyptologists, the
ancient Egyptians probably had a natural theogony long before they
arrived at any idea of a double. In the beginning they treated the
double or ghost with scant ceremony; it was only after many years that
an element of worship entered into their treatment of the ghosts of
their dead ancestors. They believed, at first, that the double dwelt
forever in the tomb along with the dead body; afterward, they evolved
the idea that the double of the dead man journeyed to the "Islands of
the Blessed," where it was judged by Osiris according to its merits.[4]
We have no reason for believing that the ancient Hebrews at the time of
the Exodus had any knowledge of, or belief in, the existence of the soul
or double, yet, that they did believe in the supernatural can not be
questioned.[C] When Cook touched at Tierra del Fuego, he found a people
in whom there existed mental habitudes but little above those to be
found in the anthropoid apes. They had no knowledge whatever of the soul
or double and but a dim concept of the powers of nature; they had not
yet advanced far enough in psychical development to evolve any
consistent form of natural theogony. They had only a shadowy concept of
evil beings, powers of the air that inhabited the dense brakes of the
forest, whom it would be dangerous to molest. Father Junipero Serra
declares that when he first established the Mission Dolores, the
Ahwashtees, Ohlones, Romanos, Altahmos, Tuolomos, and other Californian
tribes had no word in their language for god, ghost, or devil.[5] The
Public-domain text, read in full here on John Shaqi.
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