Religion and Science from Galileo to BergsonHardwick, J. C. (John Charlton)
Religion
Religion and Science from Galileo to Bergson
Hardwick, J. C. (John Charlton)
Religion and science
German idealism naturalised in England by Coleridge and
Carlyle. These writers described. _Sartor Resartus._ Idealism
at Oxford, T. H. Green. F. H. Bradley. Balfour's plea for a
philosophy of science. Revival of Idealism in Germany.
Lotze. His view of "values" and reality 98
CHAPTER XI
SOME RECENT TENDENCIES IN PHILOSOPHY
A new philosophy of Science. Mach on "Economy of
Thought." "Abstractness" and artificiality of scientific
method. Boutroux and natural law. James' view of the
mind carried further by Bergson. His view of the intellect.
What it can, and what it cannot, do for us. Intuition.
Indeterminism and Pluralism. Leibniz revived. Ward's
philosophy of personality 110
CHAPTER XII
SOME RECENT TENDENCIES IN SCIENCE
The "New" Physics. New theories of matter. The "New"
Biology. Driesch and neo-vitalism. The "New" Psychology.
"Spiritualism." The outlook for the future 125
CHAPTER XIII
SOME FINAL CONSIDERATIONS
History of Thought supplies no material for dogmatising.
Yet a progress of ideas is evident. Permanency of "spiritual"
view of reality. Its continual revival. Sabatier's saying.
Need of freedom, alike for religion and for science 137
RELIGION AND SCIENCE
CHAPTER I
INTRODUCTORY. RELIGION AND SCIENCE
Numerous attempts to define religion have made it evident that religion
is indefinable. We may, however, say this much about it, that religion
is _an attitude towards life_: a way of looking at existence. It is
true that this definition is too wide, and includes things which are not
religion--there are certain attitudes to life which are definitely
anti-religious--that of the materialist, for instance. However, it will
serve a purpose, and we can improve upon it as we proceed. It is a
mistake to put too much faith in definitions: at any rate it is better
to have our definitions (if have them we must) too wide than too narrow.
Science is, fortunately, much easier to define. _Accurate and systematic
knowledge_ is what we mean by science--knowledge about anything,
provided that the facts are (so far as possible) accurately described
and systematically classified. Professor Karl Pearson, the highest
authority on the principles of scientific method and theory, writes:
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