Religion and Science from Galileo to Bergson — John Shaqi
Religion and Science from Galileo to BergsonHardwick, J. C. (John Charlton)
Religion
Religion and Science from Galileo to Bergson
Hardwick, J. C. (John Charlton)
Religion and science
PROPAGANDA NOT SCIENCE.--It is very doubtful whether the genuine
scientists, who devoted themselves not to propaganda but to research,
could have been ready to sanction the uses to which their own
discoveries were put. From the exhaustive references of Lange in his
_History of Materialism_ (Engl. Trans., Vol. II, pp. 49-123), it is
evident that "the extreme views of La Mettrie, Diderot, and Holbach
cannot be fathered on any of the great scientists or philosophers, but
were an attempt to supply scientific principles to the solution of
philosophical, ethical, or religious questions, frequently for practical
and political purposes."[21]
There are certainly risks attached to the popularisation of the results
of scientific research. Theories have to be presented with an appearance
of finality which does not legitimately belong to them, and sometimes in
a somewhat startling aspect, otherwise the reader is left cold, for it
is excitement rather than genuine information that attracts the
majority. As a judicious writer has observed:
"No ideas lend themselves to such easy, but likewise to such shallow
generalisations as those of science. Once let out of the hand which uses
them in the strict and cautious manner by which alone they lead to
valuable results, they are apt to work mischief. Because the tool is so
sharp, the object to which it is applied seems to be so easily handled.
The correct use of scientific ideas is only learnt by patient training,
and should be governed by the not easily acquired habit of
self-restraint."[22]
SCIENTIFIC PROGRESS.--Alongside of this rigorous propaganda, which
prepared the way for the upheaval of 1789, genuine scientific progress
was being made, especially in the regions of Astronomy, Botany and
Chemistry. The ideas of Newton were taken up and elaborated by means of
more efficient mathematical processes--especially the theory of
infinitesimals--by the distinguished astronomer, Laplace, in his
_Systeme du Monde_ (1796), and in the successive volumes of his
_Mechanique Celeste_ (1799-1825), which has been called a new
_Principia_.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account