Religion and the WarYale University. Divinity School
Religion
Religion and the War
Yale University. Divinity School
World War, 1914-1918; World War, 1914-1918 -- Religious aspects
The great war has been conspicuously one of alliances. For its
successful accomplishment coöperation and individual subordination
have been manifested in military, political and economic fields in
heretofore unexampled fulness. Liberties, the result of long
struggles, and deeply cherished, have been laid aside, for the time,
that larger efficiency may be accomplished. Individual opinions
strongly held have been subordinated to a common purpose. The time has
witnessed a reappreciation of values in many realms. Much that in days
of peace has seemed of importance, has appeared in the fierce light of
war of relatively minor significance. A change of perspective has been
the consequence. Has this result, so apparent in most realms of
activity and of ordinary life, been manifest in the realm of religion?
Are the same forces at work there also? An answer to these questions
cannot as yet be fully formulated; but it is at least possible to
indicate certain influences which are at work.
The entry of the United States into the world-war has been in a degree
unexampled in the history of this country a response to the appeal of
righteousness. No action in which the nation has ever engaged has been
so unselfish. We have taken our part in the struggle without hate, and
with full consciousness of the prospective cost in life and treasure,
that certain principles of justice may prevail, and that despotism,
brutality and falsehood may not dominate the civilized world. We look
for no indemnities, no annexations, and no pecuniary rewards. The
American people has never more fully exhibited that idealism which, in
spite of frequent misapprehension by those unacquainted with the real
national spirit, is its fundamental characteristic. The consonance of
this attitude with some primary teachings of religion is apparent.
Self-sacrifice that the weak may be helped, that wrong may be
resisted, and that a truer and juster order may be established among
the nations, are aims that are closely akin to those of the Christian
faith in its aspect of love to one's neighbor. Nor is it without
evidential value to the essentially religious quality of American life
that no enterprise has ever so united the people, and that Americans,
whether so by long inheritance or immigrants who have more recently
caught the national spirit, have never before been so at one in a
common endeavor. Nothing less noble, less idealistic, less in a true
sense religious could so have fused them into one.
Public-domain text, read in full here on John Shaqi.
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