Religion and the WarYale University. Divinity School
Religion
Religion and the War
Yale University. Divinity School
World War, 1914-1918; World War, 1914-1918 -- Religious aspects
The war, furthermore, has been a revelation of the fundamental
purposefulness of the rising generation. The years immediately
antecedent to the struggle saw not a little shaking of older heads
over what were called the irresponsibility and pleasure-seeking of our
young people. The call to arms has shown them as patriotic, as
whole-hearted in devotion, as sacrificial as ever their elders were.
They need bow in reverence to none who have gone before them. The
cheerfulness with which a selective draft has been accepted, and in
thousands of cases anticipated, has shown the readiness of youthful
response to high appeal. This demonstration of the soundness, the
earnestness and the unselfishness of those who are soon to be the
leaders of the national life is full of religious encouragement.
Equally heartening has been the cheerful and effective answer of the
responsible population of America to limitations in food and drink
that the needs of the Allies should be met and the national resources
conserved. Doubtless other nations in the world-struggle have made
larger sacrifices and endured far severer privations; but the
impressive quality of what America has done is that it has been so
largely self-imposed, a voluntary sacrifice, in which suggestion
rather than compulsion has been the task of its leaders. Strikingly
impressive, also, has been the outpouring of wealth and effort to
relieve human suffering through the Red Cross and kindred agencies,
not only for the alleviation of the miseries of our own sons, but of
the martyred population of Belgium, of France, of Poland and of Syria.
No village has been too small, no community too remote or too rural,
to have a share in this altruistic endeavor. Its spirit is in a true
sense that of religion. More openly and professedly religious has been
the marvelous work of the Young Men's Christian Association and of the
Knights of Columbus. No previous war has seen anything comparable in
extent of effort or scope of plan. The aim, and to a great extent the
accomplishment, has been to cast Christian sympathy and brotherly
helpfulness around the soldier and sailor in every camp at home and
abroad, in the trenches, the hospitals, the battleships, the
transports, and in the cities where his furlough is spent and his
ideals so easily forgotten. These agencies have not labored for our
own sons alone, but for those of France and Italy also. Even more
impressive than the vast sums of money contributed from all over the
United States for this cause have been the numbers and the quality of
the men and women who have given themselves freely and in Christian
consecration to this service. The Young Men's Christian Association
and the Knights of Columbus have been in truth the right arm of
American Christianity stretched out to shelter, to hearten and to aid.
They have been the agents of the churches in their ministry. Without
them the contribution of organized American Christianity would have
been relatively ineffective.
Public-domain text, read in full here on John Shaqi.
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