Religion and the WarYale University. Divinity School
Religion
Religion and the War
Yale University. Divinity School
World War, 1914-1918; World War, 1914-1918 -- Religious aspects
At the time of writing these words--in the early days of May,
1918--it seems not yet too late, however critical the situation,
for the winning of victory for the cause of liberty and justice.
But the surest way of providing for success would be for all who
recognize the right so to surrender themselves to the will of God
for self-sacrificing service, and so to depend upon the indwelling
power of God for inner preparedness for whatever may have to be
faced and whatever may have to be done, that their whole might may
be made use of in this warfare for the right. Our primary need is
_morale_--morale in the government, morale in the shipyards,
morale in the munitions factories, morale among all our people in
their business and home life, as well as fighting spirit in our
army and navy abroad. Enough religion of the right sort may make
enough difference in morale to make all the difference between
defeat and victory as the outcome of this war. And if in this way
victory for the right should come as a result of religion, it would
be not only a crowning example of the short and preferred method of
divine providence; it would be, literally speaking, victory by the
Grace of God.
In any case, the situation for the Western Allies is such that neither
faith without works nor works without faith can accomplish what waits
to be done. There must be, if we would win, faith and works together.
Before leaving this topic of God and history, a word may be said on
the question of what, on this interpretation of providence, we may
expect to be the final outcome of this war for the future of the race.
Will the result be more harm than good, or more good than harm? It is
very certain that the war will need to be the occasion of an immense
amount of good to balance up to the race the evils that have been
involved in it thus far and that will be involved in its prolongation.
Much possible evil will be avoided if the immoral Prussian
militaristic ideal is finally crushed. Moreover, there will be the
tendency for humanity to learn, at least temporarily and as an
intellectual conviction, the undesirability of war and of the
conditions that make for war. But attention and moral effort will be
necessary to retain this lesson with sufficient impressiveness, and to
put it into effect, and the best power of thought will be needed to
determine just how this putting it into effect may be most fully and
lastingly secured. There seems real danger that the human race on
earth will be permanently poorer and worse off, spiritually and
socially as well as biologically and economically, as a result of this
nearest approach to racial suicide. Undoubtedly it will be so, if the
nations fail to learn and to put into effect the lesson of the
necessity of international righteousness and a just and efficient
system of world-government.
Public-domain text, read in full here on John Shaqi.
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