Religion and the WarYale University. Divinity School
Religion
Religion and the War
Yale University. Divinity School
World War, 1914-1918; World War, 1914-1918 -- Religious aspects
The poet laureate of England made his special contribution to his
nation's needs in time of war in the anthology, "The Spirit of Man."
"Our country," he says, "is called of God to stand for the truth of
man's hope." "Truly it is the hope of man's great desire, the desire
for brotherhood and universal peace to men of good will, that is at
stake in this struggle." From the miseries and slaughter and hate of
war, "we can turn," he says, "to seek comfort only in the quiet
confidence of our souls; and we look instinctively to the seers and
poets of mankind, whose sayings are the oracles and prophecies of
loveliness and loving kindness." They help us gain the conviction our
time most needs, "that spirituality is the basis and foundation of
human life," that "man is a spiritual being, and the proper work of
his mind is to interpret the world according to his higher nature, and
to conquer the material aspects of the world so as to bring them into
submission to the spirit."
But the Bible also is a witness to just these convictions and contains
prophecies of just such hopes. Bridges includes very few citations
from the Bible, chiefly because it is so well known, but also because
"this familiarity implies deep-rooted associations, which would be
likely to distort the context." Alas, for these associations, for the
interpretations that confuse and the prejudices that blind the readers
of the greatest literature of spirituality and of hope which the world
contains. In spite of this, the Bible will be looked to by multitudes
for guidance and support in those hopes on which the future turns,
while the poet's fine work will be prized by few. It is only too
possible to fail to find in the Bible its testimony to that "hope of
man's great desire of brotherhood and peace" which constitutes the
most living religion of our time; and this failure will mean loss to
the hope itself of its most powerful support, and loss to the
Christian religion of contact and sympathy with the most urgent
spiritual need and aspiration of men today.
The Bible does contain various and contradictory hopes, and can
encourage expectations that are not in accordance with the best
conscience of our age, nor with our knowledge of the way in which
human progress is achieved. But there is nothing more instructive than
the relation of these different hopes to each other as the historian
understands them and there is nothing more worthy and inspiring than
the language in which the most spiritual and the most universal of
these hopes are expressed.
Public-domain text, read in full here on John Shaqi.
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