Religion and the WarYale University. Divinity School
Religion
Religion and the War
Yale University. Divinity School
World War, 1914-1918; World War, 1914-1918 -- Religious aspects
The hope for a new world-order which is the most significant spiritual
event of our age, requires religion if it is to maintain itself and
work powerfully for its own realization. For it is the hope for a
purified human nature as well as for a changed human organization.
Christianity is the chief source of this hope, and is summoned to
prove itself equal to the task of keeping the hope high and giving it
inward energy and resource. But it will require boldness of faith and
the spirit of sacrifice, a sense of the excellence and worth of
spiritual things, and willingness to trust our own souls and the souls
of our fellow men, to trust ourselves to the instincts and ways of a
Christ-like love, if the Christian hope is to prove able to create a
new world.
IV
NON-RESISTANCE: CHRISTIAN OR PAGAN?
BENJAMIN WISNER BACON
All forms of peace propaganda are at present justly and properly
repressed by the Government as a war measure. This has served in some
degree to silence the voice of the pacifist, but manifestly it cannot
serve to quiet the disturbed feeling in the minds of many Christians,
that to engage in war under any conditions is to come short of the
idealism of Jesus. Forcible measures produce the reverse effect, if
any.
Non-resistance, under some circumstances and conditions if not under
all, is a duty which Jesus undeniably taught. Moreover, his conduct
was fully in accord with his principles; otherwise his following could
not have maintained their unparalleled loyalty to him. The manifest
inconsistency between these non-resistance sayings (taken by
themselves) and the method advocated and used by our Government in
defence of democracy and righteousness remains ever present. The grave
extent of its inroads upon the national morale may be judged by the
circulation attained by a typical pacifistic book, whose principal
basis of argument is nothing else than these non-resistance sayings,
and which if it does not attempt to square them in all cases with the
conduct of Jesus, but rather accords to Buddha, Confucius, and Lao-tse
the merit of greater consistency, nevertheless owes all its real
effect to the fact that its author speaks as a well-known and
authorized exponent of Christian teaching, and leaves in his readers'
minds the conviction not of the alleged inconsistency, but of an
absolute and unqualified doctrine of non-resistance as supported by
both the teaching and the conduct of Jesus.
Public-domain text, read in full here on John Shaqi.
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