Religion and the WarYale University. Divinity School
Religion
Religion and the War
Yale University. Divinity School
World War, 1914-1918; World War, 1914-1918 -- Religious aspects
This teaching is what might be called, in Dr. Van Dyke's phrase,
"Fighting for Peace." It is the kind of militant pacifism which Paul
hints at. "If it be possible, as much as in you lieth, be at peace
with all men." Sometimes it is not possible. It is neither wise nor
saintly to attempt to negotiate with a tiger. It would be something
worse than folly to allow the I. W. W. to dictate the economic policy
of our country, or to suffer philosophical and practical anarchism to
work its will with the law and order of the world. War as mere war
deserves all the vitriolic epithets which have been heaped upon it. It
is the scourge of scourges, the father of piracy and of murder, the
mother of havoc, desolation and woe. It stands clearly revealed as "a
monstrous crime, man's crowning imbecility and folly." But when
through war the attempt is made to tear down law, overthrow justice
and shackle the world's liberty, shall not war be met by war in order
to preserve these priceless possessions, and perchance end all wars by
rendering its mad champions powerless? No minister can be called
Christian who does not hate war. But most of them hate still more the
sinking of the Lusitania, the rape of Belgium, the massacre of the
peaceful people of Armenia. They cannot with clear conscience sit
still and watch the fulfilment of the plot of "the Potsdam gang"
without striking a blow. Peace proposals from the successful marauders
sound to them too much like Dr. Van Dyke's imaginary conversation
between an outraged householder and his triumphant pacifistic burglar.
It is not a question of Christ or Cæsar. There is something of the
Sermon on the Mount in pacifist and militarist alike. But in the
choice our ministers in the army have registered their vote for what
seems to be by far the lesser of two evils. They with their fellows
have chosen to tread the new Via Sacra, as the road is now called
which made the salvation of Verdun possible; and today they stand
facing the forces of autocracy, greed and military oppression,
uttering that great battle cry which broke from the heart of France,
"They shall not pass!"
Public-domain text, read in full here on John Shaqi.
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