Religion and the WarYale University. Divinity School
Religion
Religion and the War
Yale University. Divinity School
World War, 1914-1918; World War, 1914-1918 -- Religious aspects
Whatever the verdict of history upon this decision of brave men in the
ministry, certain effects of the war upon them and upon their work are
sure. These again are both good and evil. On the debit side of the
ledger will be the loss of many in whose future service lay much of
the hope and strength of the church. A large proportion of the best
men, who were looking forward to the ministry, are in the training
camps and trenches. Some may now be diverted to other callings; some
will never come back. Their vacant places in the ranks will be
saddening and for a time crippling. Great tasks which might have been
done must needs be left undone. New Elishas will wear the prophet's
mantle; but the memory of many a vanished face will waken the old cry
upon their lips: "My father, my father, the chariots of Israel and the
horsemen thereof!" If the church does not begrudge them, it will mourn
them among its multitude of sons who
laid the world away; poured out the red,
Sweet wine of youth: gave up the years to be
Of work and joy, and that unhoped serene
That men call age; and those who would have been
Their sons they gave--their immortality.
A second regrettable result in the minds of some will be the
discrediting of the ministry. There have been too many un-Christian
utterances from the pulpits of all lands, though we are naturally
especially sensitive to those "made in Germany"; too many petty,
superstitious prayers addressed to tribal deities as little like the
God of Jesus as Moloch and Mars; too reckless dealing with "high
literary explosives" on the part of preachers possessing neither the
wisdom of Solomon nor the restraint of Paul; too flamboyantly
patriotic utterances from orators who apparently forgot their
obligations as citizens of heaven and makers of a new world. So far as
the writer knows, there have been no blasphemies from the pulpits of
the Allies equal to the saying of Pastor W. Lehmann: "The German soul
is God's soul; it shall and will rule over mankind"; or that still
more brutal and unblushing pronouncement of Pastor D. Baumgarten:
"Whoever cannot prevail upon himself to approve from the bottom of his
heart the sinking of the 'Lusitania,' whoever cannot conquer his sense
of the gigantic cruelty to unnumbered innocent victims, and give
himself up to the honest delight at the victorious exploit of German
defensive power--him we judge to be no true German." But if none have
descended to these depths of theological blindness and ethical
madness, there has been a certain kinship with the spirit of the
imprecatory psalms, used as convenient and refreshing outlets for
pent-up tempers, together with more or less pagan treatment of ethical
and religious questions, camouflaged with felicitous phrases, which
lulled the listener with the assurance that the preacher was quoting
from the Litany. All this has not redounded to the respect of the
thoughtful for the pulpit, or for the leadership of men supposed to be
Public-domain text, read in full here on John Shaqi.
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