Religion and the WarYale University. Divinity School
Religion
Religion and the War
Yale University. Divinity School
World War, 1914-1918; World War, 1914-1918 -- Religious aspects
It might seem to the uninformed reader that foreign missions and war
have nothing in common; for "what communion hath light with
darkness? And what concord hath Christ with Belial?" Fuller
knowledge of the varied work of missions and of its many helpful
contributions to African, Asiatic and Oceanic peoples would remove
this misapprehension. Professor Coolidge, of Harvard, suggests some
important points of contact between missions and the less developed
races, particularly of the enterprise as carried on today in
contrast with its earlier objectives.[1] How the races of mission
fields that have been thus affected are contributing to the war at
home and in the trenches, Dr. Arthur J. Brown has described most
vividly in a paragraph upon the cosmopolitan composition of the
allied forces at the front.[2] Missionary periodical files abound in
references to the war's inroads upon missionary enterprises, and to
the important mediating work of missions. A great volume of
testimony would show that while missionaries still regard the
upbuilding of the mind and the saving of souls as fundamentally
desirable, the enterprise affects every phase of the personal and
community life of the peoples to which it ministers.
Statistics of the missionary situation at the beginning of the war
reveal the extent and scope of present-day foreign missions. In the
latest full collection of such statistics,[3] one finds a series of
tables devoted to "General and Evangelistic" data, to "Educational"
activities of missions, and to "Medical and Philanthropic" enterprises
conducted by missionaries. It is impracticable to present the totals
of the seventy-two columns, suggestive of the many subordinate
activities of missions; a few items will indicate the more important
contacts established between the Protestant churches of Christendom
and the fifty fields which their missions have touched in many helpful
ways. In these mission countries 351 Protestant societies had as their
foreign staff 24,039 missionaries, including 13,719 women workers and
wives. Stationed at 4,094 towns and villages, they directed the
activities of a native staff of 109,099 and of 26,210 churches, the
communicant membership of which was 2,408,900, with 1,423,314 others
under religious instruction. In their elementary schools were
1,699,775 pupils, while in secondary schools were 218,207, and in the
colleges and universities 15,636 students were enrolled. In
theological and Bible training institutions 10,588 were preparing for
the Christian leadership of the churches. Their industrial schools had
an enrolment of 10,125, and their normal students numbered 7,504.
Mission hospitals and dispensaries were presided over by 1,589
physicians and trained nurses, aided by a native staff of 2,336. In
the year reported, 3,107,755 individuals were treated, in single
visits or during prolonged residence in hospitals. Orphanages numbered
245, with 9,736 inmates, and 39 leper homes sheltered 1,880
unfortunate outcasts.
Public-domain text, read in full here on John Shaqi.
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