Religion and the WarYale University. Divinity School
Religion
Religion and the War
Yale University. Divinity School
World War, 1914-1918; World War, 1914-1918 -- Religious aspects
Such an exhibit, incomplete as it is, will
indicate the manifold tendrils which have bound Christian missionaries
to the hearts of the nations; and if Roman Catholic statistics for
this date were available,[4] the importance of missions as a steadying
and reconstructive force at present and in post-bellum readjustments
would be even more manifest.
In discussing the war as affecting missions, only a few outstanding
facts can be mentioned. Practically all of the mission world has taken
sides in the tremendous conflict, most of these nations declaring for
the Allies. Many of them have generously contributed the means and man
force to hasten the day of peace. In 1917 nearly half a million from
India were enlisted, of whom 285,200 were combatants and the rest were
employed behind the lines in multifarious tasks. As a result of the
recent conference at Delhi, it is hoped that another half million may
be secured this year,[5] thus giving that Empire the numerical
precedence among Britain's dominions. From North China alone some
135,000 laborers are serving the British forces in varied ways. "They
come, also, from Morocco, Algeria, Tunis and the jungles of Senegal;
from Madagascar and Tahiti, and several hundred thousand from French
Indo-China and China proper. Black, yellow and white, East and West,
educated and ignorant, progressive and backward, are laboring side by
side."[6] So important is it that these polyglot assistants and
warriors should be cared for in a Christian way that many missionaries
have been called away from their distant fields to a manifold ministry
to their adopted countrymen behind the trenches. Many of these
recruits are Christian volunteers, especially so in the Indian
contingent.
Public-domain text, read in full here on John Shaqi.
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