Religion in JapanCobbold, George A. (George Augustus)
Religion
Religion in Japan
Cobbold, George A. (George Augustus)
Buddhism; Christianity; Japan -- Religion; Shinto
London or Paris; and at Court ceremonies European dress is _de rigueur_.
English is taught in all the better-class schools, and at the Universities
the works of such authors as Bacon, Locke, Macaulay, Darwin, John Stuart
Mill, Herbert Spencer, are in constant request with the students. In
short, on every side evidence is afforded, that be it for better or for
worse, the old order is fast changing and giving place to new.
The circumstances which have brought about these wonderful changes can
only be very briefly indicated here. It was towards the middle of the
sixteenth century that Japan first came into contact with the Western
world; the first traders to arrive being the Portuguese, who were followed
some sixty years later by the Dutch, and in 1613 by a few English ships.
To all of these alike a hospitable reception appears to have been
accorded; nor is there any doubt that Japanese exclusiveness was a thing
of subsequent growth, and that it was based only on a sincere conviction
that the nation’s well-being and happiness would be best consulted by
refusing to have dealings with the outer world. And indeed, that the
Japanese should have arrived at this decision is by no means to be
wondered at; their first experience of foreign intercourse having been
singularly unfortunate. The unhappy breach, which eventually led to Japan
entirely closing her ports to foreign traffic, was, it would seem, due
partly to the attitude of harsh intolerance and general interference
adopted by certain of the Roman Catholic missionaries, who by this time
had arrived in the country: and partly to the insinuations made by the
Dutch that the Portuguese were aiming at territorial aggrandizement.
Anyhow, in 1624, Japan was entirely closed to foreign trade, save for some
concessions,—accompanied by the severest restrictions,—permitted to the
Dutch; no foreigners were allowed to enter, and no natives to leave, the
empire; the missionaries were expelled, and Christianity was prohibited
under pain of death. The Japanese, as has been said, “suspected everybody
and shut out the world.” Previous to this crisis the English had retired;
but when, in 1673, our country sought to resume friendly relations, the
connexion existing between the English and Portuguese courts proved an
insuperable obstacle.(2) Subsequent overtures made in 1849, were
courteously but firmly rejected; though the period of Japan’s isolation
was, as later events proved, almost at an end. In 1853, the Government of
the United States despatched a fleet across the Pacific, under the command
of Commodore Perry, to insist upon the surrender of a policy which, it was
urged, no one nation of the world had a right to adopt towards the rest.
Whether the arguments with which this position was advanced would of
themselves have prevailed, is impossible to say; but since it was evident
that should words fail, sterner measures would be resorted to, Japan had
no choice but to submit.
Public-domain text, read in full here on John Shaqi.
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