Religion in JapanCobbold, George A. (George Augustus)
Religion
Religion in Japan
Cobbold, George A. (George Augustus)
Buddhism; Christianity; Japan -- Religion; Shinto
dispute followed upon this proclamation, will be readily understood;
especially when we bear in mind that, for several hundred years, Buddhist
and Shinto clergy had taken their turns of officiating in the same
buildings and at the same altars.(4) A grant of some £60,000 a year was
made by the Government for the maintenance of the Shinto temples and
shrines, which are said to number in all about 98,000, and to be dedicated
to no less than 3,700 different Genii, or Kami. Already, however,
Shintoism has lost the greater part of the importance into which it was
brought at the time of the Revolution; and, apart from the fact that it is
supported out of the imperial revenues, and that the presence of its
principal officials is required at certain of the state functions, its
general position has in no way improved. The people still practise the
observances of both religions alike; the only difference being that, to
effect this, they have now to visit two temples instead of one. A new-born
child, for instance, is taken by its parents to both Shinto and Buddhist
temples, for the purpose of solemn dedication. Another of the changes
brought about is that, instead of all funerals being conducted by Buddhist
priests, as was the case until 1868, the dead are now buried by either
Shinto or Buddhist clergy, as the relatives may prefer. Of the many signs
which indicate that Shintoism has well nigh run its course, not the least
remarkable was the announcement made last year (1892) by the Government
itself, to the effect that its rites were to be regarded as simply
traditional and commemorative, and devoid of any real religious
significance. The relief thus afforded to the minds and consciences of
Christians in Japan was, as might be supposed, very great.
Of the various sects the _Zhikko_,—founded 1541 A.D.,—is, perhaps, the
most influential. This sect—as indeed do Shintoists generally—recognizes
one eternal absolute Deity, a being of infinite benevolence; and here—as
in other heathen religions—we find vague references to a Trinity engaged
in the work of Creation.
[Illustration.]
Group of Shinto Priests With Torii.
Public-domain text, read in full here on John Shaqi.
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