Religion in the Heavens; Or, Mythology Unveiled in a Series of Lectures — John Shaqi
Religion in the Heavens; Or, Mythology Unveiled in a Series of LecturesMitchell, Logan
Religion
Religion in the Heavens; Or, Mythology Unveiled in a Series of Lectures
Mitchell, Logan
Religion; Religion -- Controversial literature
* Horror succeeds to wonder, when it is known that by the
original meaning of the word, everything _devoted_ to the
"Lord," _was assuredly sacrificed_, unless redeemed.
The speech of Balaam's ass, of edifying and sacred, memory with our holy
church, had many precedents in antiquity. The cows of Mount Olympus had
been distinguished for supernaturally inspired orations; the doves, the
fountains, and even the oaks of Dodona, had delivered heavenly oracles;
Xanthus, one of the horses of Achilles, predicted his master's death
before the walls of Troy. Livy and Suetonius (we are sorry for them as
they ought to have known better) furnish other examples.
Almost the same exploits have been attributed by the Jews to Samson that
were related by the Phoenicians of their Hercules (according to Yarro,
there were forty-four Herculeses), and the imitation is palpably servile
in the story of the gates of _Gaza_, and that of Hercules with the
pillars of _Gadez_. Lion-killing was imitated also. Hercules was one of
the numerous personifications or emblems of the power of the sun; and
the Arabian name _Shams-on_, or _Samson_, signifies the sun. Hercules
is made prisoner by the Egyptians, who want to sacrifice him; but while
they are preparing to slay him, he breaks loose and kills them all.
Samson, when tied with new ropes, is given up to the Philistines, who
want to kill him; he breaks the ropes, and kills a thousand of them with
the jaw-bone of an ass. The fables are identical. Even the story of the
fox-tails is rooted in astronomy.* About the time when the corn is cut
down in Palestine and Lower Egypt, and shortly after the setting of the
rainy constellation Hyadês, the sign of the fox arose, _in whose tail or
train came the fires or torches of the dog-days_.
* See "New Researches."
The fable of Jephtha's sacrificing his daughter has some resemblance
to the immolation of Iphigenia by her father, Agamemnon, in the famous
expedition against Troy, which must have been taken by the Greeks many
centuries before the Jews were _known_ to have writings, or even a name.
The legend about the tower of Babel seems to have originated thus: The
wise men of Egypt were jealous of the Chaldean philosophers; the former
said that the latter were so proud of their knowledge in astronomy that
they presumptuously endeavored to erect a column of science as high
as the stars; but that their pride was humbled when all their efforts
failed to complete the work.
The hideously unjust dogma of original sin might have grown out of the
Pagan fable of Pandora's box, the occult meaning of which most probably
was the evils arising from theology and priestcraft. However, it is
high time that our Christian priesthoods should invent for it some less
ridiculous origin than the apple story, for that is too absurd to serve
their ends any longer.
Public-domain text, read in full here on John Shaqi.
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