Religion & Morality Vindicated, Against Hypocrisy and Pollution: Or, an Account of the Life and Character of John Church the Obelisk Preacher, Who Was Formerly a Frequenter of Vere-street, and Who Has Been Charged With Unnatural Practices in Various Places. To Which Is Annexed, a Fac-simile of a Letter, Written by Him to James Cook, Who Kept the Infamous House in Vere-street.Bell, Robert
Religion
Religion & Morality Vindicated, Against Hypocrisy and Pollution: Or, an Account of the Life and Character of John Church the Obelisk Preacher, Who Was Formerly a Frequenter of Vere-street, and Who Has Been Charged With Unnatural Practices in Various Places. To Which Is Annexed, a Fac-simile of a Letter, Written by Him to James Cook, Who Kept the Infamous House in Vere-street.
Bell, Robert
Church, J. (John), approximately 1780-approximately 1825 -- Trials, litigation, etc.; Trials (Sodomy) -- England
The promise made in last Sunday’s Dispatch, that a description should
every week be given of some conventicle preacher noted for ignorance and
absurdity, was at the time rather premature, and the fulfilment of it
must be suspended for two or three weeks longer; because I wish to mark
out a boundary of separation, like an impassable chasm, between the
character I have hitherto been developing, and those I intend hereafter
to criticise. However great may be the mass of folly, ignorance, and
fanaticism, which prevail throughout most of the low conventicles of this
metropolis, and however injuriously they may operate on the human mind,
their effects are innocence and virtue, compared to the influence of that
guilt which I have exposed, and which I am prepared to expose still more
effectually in any Court of Justice. I believe that the poor silly
visionaries who deal in pictures, in miracles, and monstrous conceits,
are not wilfully or practically vicious, and that they have _lashed_
themselves into a belief, of what they preach; therefore I cannot think
of dragging them forward so close upon the heels of Mr. John Church, as
to hold out an appearance of their belonging to the same society. Some
interval of time, therefore, is necessary for the distinction which I
wish to draw. When I come to speak of them it shall be in a spirit of
playfulness, and not with a feeling of abhorrence. Respecting the last
mentioned person I should have been silent ever since the 18th ultimo,
had he preserved that _silence_ which a sense of common decency would
have pointed out to any other person, except himself. After having been
held to bail for the purpose of being tried on charges not to be named
among Christians, he ought to have abstained from entering his pulpit,
and shunned the very light, until his character was cleared to the
satisfaction of his congregation, who ought to have deemed it a sacrilege
to be present while he attempted to promulgate the doctrines of Christ in
a place of divine worship. But one would think there was a congeniality
of sentiment and of _sympathy_ between the pastor and the flock! Indeed
this latter remark is founded upon something more than conjecture: for a
great number of persons who are in the habit of frequenting the obelisk
chapel, have taken up the cause of their preacher with a zeal that cannot
easily be accounted for in any way but _one_. They will investigate no
charge; they reject all evidence. Their _Temple_ is open, and their
_High Priest_ is in as much _favour_ as ever he was. They are, I am
told, raising money to carry on prosecutions against those whom they call
his calumniators; but it is probable that the money will be expended in
_some other place_, besides Westminster Hall. I have been threatened
with an action as will appear by the following notice, which was left at
my office last Friday se’nnight, and which for the amusement of the
reader I publish _verbatim_ and _literatim_.
Public-domain text, read in full here on John Shaqi.
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