Religion & Sex: Studies in the Pathology of Religious DevelopmentCohen, Chapman
Religion
Religion & Sex: Studies in the Pathology of Religious Development
Cohen, Chapman
Sex -- Religious aspects
In America these revival out breaks seem to assume a much more
extravagant form than with us. Mr. Stanley Hall, for example, thus
describes a Kentucky camp meeting in which the prevailing term of
spiritual manifestation was that of 'jerking.' Quoting from an
eye-witness, he says:--
"The crowd swarmed all night round the preacher, singing, shouting,
laughing, some plunging wildly over stumps and benches into the forest,
shouting 'Lost, lost!' others leaping and bounding about like live fish
out of water; others rolling over and over on the ground for hours;
others lying on the ground and talking when they could not move; and yet
others beating the ground with their heels. As the excitement increased,
it grew more morbid and took the form of 'jerkings,' or in others the
holy laugh. The jerks began with the head, which was thrown violently
from side to side so rapidly that the features were blurred and the
hair almost seemed to snap, and when the sufferer struck an obstacle and
fell he would bounce about like a ball. Saplings were sometimes cut
breast high for the people to jerk by. In one place the earth about the
roots of one of them was kicked about as though by the feet of a horse
stamping flies. One sufferer mounted his horse to ride away when the
jerks threw him to the earth, whence he rose a Christian. A lad, who
feigned illness to stay away, was dragged there by the spirit and his
head dashed against the wall till he had to pray. A sceptic who cursed
and swore was crushed by a falling tree. Men fancied themselves dogs,
and gathered round a tree barking and 'treeing the devil.' They saw
visions and dreamed dreams, and as the revival waned, it left a crop of
nervous and hysterical disorders in its wake."[155]
We have nothing quite so extreme as this in British revivals, but the
home phenomena are not substantially different in nature. A medical
observer of some of the earliest Methodist revivals thus describes the
symptoms of those who were subject to 'divine' seizures under the
influence of Wesley and his immediate followers:--
"There came on first a feeling of faintness, with rigor and a sense of
weight at the pit of the stomach; soon after which the patient cried out
as though in the agonies of labour. The convulsions then began, first
showing themselves in the muscles of the eyelids, though the eyes
themselves were fixed and staring. The most frightful contortions of the
countenance followed, and the convulsions now took their course
downwards, so that the muscles of the trunk and neck were affected,
causing a sobbing respiration, which was performed with great effort.
Tremors and agitations ensued, and the patients screamed out violently,
and tossed their heads from side to side. As the complaint increased, it
seized the arms, and its victims beat their breasts, clasped their
hands, and made all sorts of strange noises."
To the non-medical religious observer the scenes produced a different
impression, thus:--
Public-domain text, read in full here on John Shaqi.
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