"When the power of religion began to be spoken of, the presence of God really filled the place.... The greatest number of them who cried or fell were men; but some women and several children felt the power of the same Almighty Spirit, and seemed just sinking into hell. This occasioned a mixture of sounds, some shrieking, some roaring aloud. The most general was a loud breathing, like that of people half strangled and gasping for life; and, indeed, almost all the cries were like those of human creatures dying in bitter anguish.... I stood on a pew seat, as did a young man in the opposite pew, an able-bodied, fresh, healthy countryman; but in a moment, while he seemed to think of nothing less, down he dropt with a violence inconceivable. The adjoining pews seemed shook with his fall. I heard afterwards the stamping of his feet ready to break the boards as he lay in strong convulsions at the bottom of the pew.... Among the children who felt the arrows of the Almighty, I saw a sturdy boy, about eight years old, who roared above his fellows, and seemed, in his agony, to struggle with the strength of a grown man. His face was red as scarlet; and almost all on whom God laid His hand turned either very red or almost black."[156] In other instances connected with the same movement, a girl is described as "lying on the floor as one dead." One woman "tore up the ground with her hands, filling them with dust and with the hard-trodden grass"; another "roared and screamed in dreadful agony." A child, seven years old, "saw visions, and astonished the neighbours with her awful manner of relating them." John Wesley personally interviewed a number of the people seized in this manner, and was quite convinced of the supernatural nature of the attacks. He said that he had "generally observed more or less of these outward symptoms to attend the beginning of a general work of God," although he admitted that in some cases "Satan mimicked God's work in order to discredit the whole work." But whether of God or Satan there was no question of their supernatural character. Moreover, whatever may be one's opinion of these outbreaks, there is one fact that stands out clear and indisputable. This is that the Methodist revival owed a great deal of its vitality--as is also the case with other religious movements--to phenomena of a distinctly pathologic nature. Subtract from these movements all phenomena of the class indicated, and such phrases as 'the revival fire' become meaningless. Right through history religious conviction has been gained in innumerable cases by the operation of factors that a more accurate knowledge finds can be explained without any reference whatever to supernatural forces. Lest the above examples be dismissed as belonging to an old order of things, I subjoin the following account--from a missionary--of a recent revival scene in India:--