Religion & Sex: Studies in the Pathology of Religious DevelopmentCohen, Chapman
Religion
Religion & Sex: Studies in the Pathology of Religious Development
Cohen, Chapman
Sex -- Religious aspects
About the same time Wesley gave the world his famous declaration on the
subject:--
"It is true likewise that the English in general, and indeed most of the
men of learning in Europe, have given up all accounts of witches and
apparitions as mere old wives' fables. I am sorry for it, and I
willingly take this opportunity of entering my solemn protest against
this violent compliment which so many who believe the Bible pay to those
who do not believe it. I owe them no such service. I take knowledge
that these are at the bottom of the outcry which has been raised and
with such insolence spread through the land in direct opposition, not
only to the Bible, but to the suffrage of the wisest and best of men in
all ages and nations. They well know (whether Christians know it or not)
that the giving up of witchcraft is in effect giving up the Bible."[200]
The evidence upon which the convictions for witchcraft rested were
almost incredibly stupid, as the punishments were almost unbelievably
brutal. If the crops failed, or the milk turned sour; if the head of a
local magnate ached, or a minister of the gospel fell sick; if a woman
was childless, or a child taken with a fit; if a cow sickened, or sheep
died suddenly, some poor woman was pretty certain to be seized, and
tortured until she confessed her alleged crime. A mole or wart on any
part of the body was a sure sign of commerce with the devil. It was
believed that on the body of every witch was a spot insensible to pain.
To discover this she was stripped, pins were run into the body, and when
excess of pain had produced numbness, some such spot was pretty certain
to be found. Men regularly took up with this work in both England and
Scotland, and their fame as 'prickers' depended upon the number of
witches they unearthed. If a suspected witch kept a black cat, did not
shed tears, or could not repeat the Lord's Prayer correctly, these were
pretty sure signs of guilt. A more serious test was the ordeal by water.
This was a favourite and general test, and was highly recommended by
that learned fool, James the First. In this the right hand was tied to
the left foot, the left hand to the right foot. She was then thrown
into a pond. If she floated she was a witch, and was either hanged or
burned. If she sank, she was innocent--and was drowned. Another test was
to tie a woman's legs across, and she was so seated on them that they
bore the entire weight of her body. In this position she was kept for
hours, and on the first sign of pain condemned as a witch.
Public-domain text, read in full here on John Shaqi.
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