Religion & Sex: Studies in the Pathology of Religious DevelopmentCohen, Chapman
Religion
Religion & Sex: Studies in the Pathology of Religious Development
Cohen, Chapman
Sex -- Religious aspects
If none of these tests were adopted, torture was used. There was the
boot--a frame of iron or wood in which the leg was placed and wedges
driven in until the limb was smashed. A variation of this was to place
the leg in an iron boot and slowly heat it over a fire. There was the
thumbscrew, an instrument which smashed the thumb to pulp by the turning
of a screw. More barbarous still was the bridle. This was an iron hoop
passing over the head, with four prongs, two pointing to the tongue and
palate, and one to either cheek. The suspected witch was then chained to
the wall, and watchers appointed to prevent her sleeping. The slightest
movement caused the greatest torture, and in the vast majority of cases
a confession was secured. In obstinate cases pressing between heavy
stones was adopted.
One of the most famous of these witch-finders was the celebrated Mathew
Hopkins before referred to. He was appointed to the work by Parliament
during the time of the Commonwealth, and styled himself 'witch-finder
general.' Hopkins travelled round the country, much like an assize
judge, putting up at the principal inns, and at the expense of the local
authorities. His charge was twenty shillings a visit, whether he found
witches or not. If he discovered any, there was a further charge of
twenty shillings for every witch brought to execution. His favourite
method of detection was that of floating. But another of Hopkins's tests
was the following: The suspected witch was placed cross-legged on a
stool in the centre of the room. She was closely watched and kept
without food for four-and-twenty hours. Doors and windows remained open
to watch for the entrance of some of the devil's imps. These might come
in the form of a fly, a wasp, a moth, or some other insect. The work of
the watchers was to kill every insect that came into the room. But if
one escaped, it was clear proof that this was one of the witch's
familiars.
Wherever Hopkins travelled numerous convictions followed. These were so
numerous that suspicion was aroused, not of the genuineness of the
convictions, but of Hopkins's knowledge concerning the locality of the
witches. In defence he published in 1647 a tract entitled "The Discovery
of Witches; in answer to several Queries lately delivered to the Judge
of Assize for the County of Norfolk; and now published by Mathew
Hopkins, Witchfinder, for the benefit of the whole Kingdom." The charge
against Hopkins was that he had been supplied by the devil with a
memorandum of all the witches, and so was able to find them where others
failed. Absurd as the charge was, it found credence, and although his
end is wrapped in obscurity, it is said that he was finally seized
himself on a charge of sorcery, tried by his own favourite water
test--and floated. One cannot but hope that tradition is in this case
trustworthy.
Public-domain text, read in full here on John Shaqi.
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