We may reach what I conceive to be the truth in another way. Environment is to-day almost a cant word. It is very largely used, and, as one might expect, largely misunderstood. Without actually saying it in so many words, a vast number of people seem to conceive the environment as consisting of the purely material surroundings of man. This is to overlook a most important fact. Even in the lowest stages of human society, where man's power over natural forces is of the poorest kind, it is not an exact statement of the case, and it is profoundly untrue when we take society in its higher developments. If we take the lowest existing savage race we find that its attitude towards life, what it does, and what it refrains from doing, is the product of a certain mental attitude, which is itself the outcome of a number of inherited ideas and customs. A number of white people, placed in exactly the same material environment and faced with exactly the same external circumstances, bring a different psychological inheritance into play, and act in an entirely different manner. If we transport a Chinaman into England, or an Englishman into China, we find that both of them possess the same biological and material needs whether in their native country or elsewhere. Yet this community of needs does not make the Chinaman a member of English society, nor an Englishman a member of Chinese society. They are one in virtue of certain broad human characteristics; they are divided by certain qualities characteristic of their special groups. Each society is marked by the possession of certain psychological characteristics--a number of specific beliefs and emotional developments--without which its distinctive group character disappears. This is true of groups within the State; it is true of the State as a whole; it is true, on the most general scale of all, of the race. In other words, the distinguishing feature of human society is the possession of a psychological medium. The adaptations that the human being must make are mainly of a psychological character. Their _form_ may be partly determined by external conditions, but this does not affect the general truth. Whether we take man in a civilised or in an uncivilised state we find the important thing about him to be his relations to his fellows. He is not merely a member of a tribe or a society, but he thinks that society's thoughts, he feels their emotions, his individual life is an expression of the psychical life of the group to which he belongs. And his transactions with nature are an expression of the ideas and beliefs current in the society of which he is a part.