Religion & Sex: Studies in the Pathology of Religious DevelopmentCohen, Chapman
Religion
Religion & Sex: Studies in the Pathology of Religious Development
Cohen, Chapman
Sex -- Religious aspects
"The religious beliefs of the lower races are in no small measure based
on the evidence of visions and dreams, regarded as actual intercourse
with spiritual being. From the earliest stages of culture we find
religion in close alliance with ecstatic physical conditions. These are
brought on by various means of interference with the healthy action of
body and mind, and it is scarcely needful to remind the reader that,
according to philosophic theories antecedent to those of modern
medicine, such morbid disturbances are explained as symptoms of divine
visitation, or at least of superhuman spirituality. Among the strongest
means of disturbing the functions of the mind so as to produce ecstatic
vision, is fasting, accompanied, as it usually is, with other
privations, and with prolonged solitary contemplation in the desert or
in the forest. Among the ordinary vicissitudes of savage life, the wild
hunter has many a time to try involuntarily the effects of such a life
for days together, and under these circumstances he soon comes to see
and talk with phantoms which are to him invisible spirits. The secret of
spiritual intercourse thus learnt, he has thence-forth but to reproduce
the cause in order to renew the effects."[22]
As a means, then, of strengthening and perpetuating a consciousness of
intercourse with the spiritual world, we have to reckon with, not merely
the accidental occurrence of abnormal nervous conditions, but with their
deliberate cultivation. The practice is world-wide, and persists in some
form or other in all ages. Thus we find the Australians and many tribes
of North American Indians use tobacco for this purpose. In Western
Siberia a species of fungi, the 'fly Agaric,' so called because it is
often steeped and the solution used to destroy house flies, is used to
produce religious ecstasy. Its action on the muscular system is
stimulatory, and it greatly excites the nervous system.[23] An early
Spanish observer says of the ancient Mexicans that they used a kind of
mushroom, "which are eaten raw, and on account of being bitter, they
drink after them, or eat with them a little honey of bees, and shortly
after they see a thousand visions."[24] The mushroom was called the
"bread of the gods." The Californian Indians give children tobacco, in
order to receive instruction from the resulting visions. North American
Indians held intoxication by tobacco to be supernatural ecstasy, and the
dreams of men in this state to be inspired. The Darien Indians use the
seeds of the Datura Sanguinea to induce visions. In Peru the priests
prepared themselves for intercourse with the gods by partaking of a
narcotic drink from the same plant. In Guiana the priest was prepared
for his functions by fasting and flagellation, and was afterwards dosed
with tobacco juice.[25] In India the Laws of Manu give explicit
instructions as to the means of producing visions. Chief of these is the
use of the 'Soma' drink. This is prepared from the flower of the lotus.
Public-domain text, read in full here on John Shaqi.
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