Religious Education in the FamilyCope, Henry Frederick
Religion
Religious Education in the Family
Cope, Henry Frederick
Families -- Religious life; Religious education
A child who never quarrels probably needs to be examined by a physician;
a child who is always quarreling equally needs the physician. In the
first there is a lack of sufficient energy so to move as to meet and
realize some of life's oppositions; in the other there is probably some
underlying cause for nervous irritability.
It is perfectly natural for healthy people to differ; in childhood's
realm, where the values and proportions of life are not clearly seen,
where social adjustments have not been acquired, the differences in
opinions, as in possessions, lead to the expression of feeling in sharp
and emphatic terms. Rivalry and conflict are natural to the young
animal. Children do not wilfully enter into conflicts any more than
adults; they are only less diplomatic in their language, more direct,
and more likely to follow the word with attempts at force.
In few things do parents need more patience than in dealing with
children's quarrels. First, seek to determine quietly the merits of the
cause; but do not attempt to pronounce a verdict. It is seldom wise to
act as judge unless you allow the children to act as a jury. But
ascertain whether the quarrel is an expression somewhere of anger
against injustice, wrong, or evil in some form. Sometimes their quarrels
have as much virtue as our crusades. It is a sad mistake to quench the
feeling of indignation against wrong or of hatred against evil. A boy
will need that emotional backing in his fights against the base and the
foes of his kind. While rejoicing in his feeling, show him how to direct
it, train him to discriminate between hatred of wrong and bitterness
toward the wrongdoer. Help him to see the good that comes from loving
people, no matter what they do.
Our methods of dealing with a quarrel will do more to develop their
sense of justice than all our decisions can. Be sure to get each one to
state all the facts; insist on some measure of calmness in the recital.
Keep on sifting down the facts until by their own statements the quarrel
is seen stripped of passion and standing clear in its own light. Usually
that course, when kindly pursued and followed with sympathy for the
group, with a saving sense of humor, will result in the voluntary
acknowledgment of wrong. The boys--or girls--have for the first time
seen their acts, their words, their course, in a light without
prejudice. They are more ready to confess to being mistaken than are we
when convinced against our wishes.
When no acknowledgment of wrong is proffered voluntarily, we must still
not offer a verdict. Put the case to the contestants and let them settle
it. Listen, as a bystander, coming in only when absolutely necessary to
insist on exact statements of fact. That course should be excellent
training in clear thinking, in the duty of seeing the other man's side,
in the deliberation that saves from unwise accusations and the serious
quarrels of later life. Teach children to think through their
differences.
Public-domain text, read in full here on John Shaqi.
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