Religious Education in the FamilyCope, Henry Frederick
Religion
Religious Education in the Family
Cope, Henry Frederick
Families -- Religious life; Religious education
7. Recall any especially helpful forms of the use of this day in
your childhood, or coming under your observation.
FOOTNOTES:
[31] See chap. xvii, "The Family and the Church."
[32] See chap. vii on "Directed Activity," and the references for study
at its end.
[33] Much may be learned by a study of Primary plans in a modern Sunday
school. See Athearn, _The Church School_, chap. vi.
[34] Since we are dealing here especially with religious education in
the family, the author refers to his more extended treatment of the
question of children in church services in _Efficiency in the Sunday
School_, chap. xv.
CHAPTER XIV
THE MINISTRY OF THE TABLE
Shall the periods for meals be for the body only or shall we see in them
happy occasions for the enriching of the higher life? Upon the answer
depends whether the table shall be little more than a feeding-trough or
the scene of constant mental and character development. In some memories
the meals stand out only in terms of food, while pictures of dishes and
fragments of food fill the mind; in others there are borne through all
life pictures of happy faces and thoughts of cheer, of knowledge gained
and ideals created in the glow of conversation.
§ 1. THE OPPORTUNITY
The family is together as a united group at the table more than anywhere
besides. Table-talk, by its informality and by the aid of the pleasures
of social eating, is one of the most influential means of education.
Depend upon it, children are more impressed by table-talk than by
teacher-talk or by pulpit-talk. They expect moralizing on the other
occasions, but here the moral lessons throw out no warning; they meet no
opposition; they are--or ought to be, if they would be effective--a
natural part of ordinary conversation and, by being part and parcel of
everyday affairs, they become normally related to life. The table is the
best opportunity for informal, indirect teaching, and this is for
children the natural and only really effective form of moral
instruction.
The child comes to these social occasions with a hungry mind as well as
with an empty stomach. His mind is always receptive--even more so than
his stomach; at the table he is absorbing that which will stay with him
much longer than his food. Even if we were thinking of his food alone,
we should still do well to see that the table is graced by happy and
helpful conversation; nothing will aid digestion more than good cheer of
the spirit; it stimulates the organs and, by diverting attention from
the mere mechanics of eating, it tends to that most desirable end, a
leisurely consumption of food.
Public-domain text, read in full here on John Shaqi.
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