Religious Folk-Songs of the Southern NegroesOdum, Howard Washington
Religion
Religious Folk-Songs of the Southern Negroes
Odum, Howard Washington
African Americans -- Music; African Americans -- Southern States -- Music -- History and criticism
The negroes have always been known as full of feeling and very expressive.
Their natures demand not only some expression of their emotions but this
expression must be easy and rhythmic, at the same time that it is intense
and continuous. The negro's musical nature easily turns these expressions
into melody, and a word, phrase or exclamation becomes a song in itself.
The song is completed by the imaginative mind and the sense of fitness in
sound. Worshippers often follow the preacher through his sermon in a
mental state of song and when he has finished they burst out into song,
singing no other than an elaborate sentence which the preacher has used in
his sermon. When this is joined to a familiar chorus and tune, and then
varied, a song has originated. Sometimes the song is remembered and sung
again; sometimes, like the words of the preacher, it simply becomes a part
of the satisfaction of the hour and is forgotten. A negro preacher
recently reached a climax in his discourse in the phrase, "Oh, with the
wings of the morning, I'd fly to that heavenly land." He repeated this a
number of times and made gestures with his arms suggestive of flying. His
black robe added to the forcefulness of the suggestion and the impression
became a part of the song of that church. So with praying, the pathetic
appeal and word-music of a _p-l-e-a-s-e My Lo-rd_ is often the inspiration
for a song when a happy phrase from the prayer becomes an addition to a
song that follows. Even more than preaching and praying, shouting gives
rise to song among the negroes; during exciting times in worship the
negroes often sing unheard of songs nor do they ever recall them again. It
is indeed a mixed scene of song and motion, each contributing largely to
the other, while the spectator looks on in wonderment at the astonishing
inventiveness of the worshippers. The general motion, expressions of the
face, words and harmonies, rests and rhythm, sense of fitness and even of
humor, repetition--these make an occasion that defies limitation to its
expression. If a single personality dominates the whole in an expression
that appeals to the present sense of fitness, he is the author of a new
song. Such a personality in the person of a visiting minister recently
shouted out during such a scene: "Oh, the hearse-wheel a-rollin' an' the
graveyard opening--h-a, ha," but got no further for his refrain was taken
up by the chorus and the next day was a new version of the well-known
song.
Public-domain text, read in full here on John Shaqi.
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