Religious Folk-Songs of the Southern NegroesOdum, Howard Washington
Religion
Religious Folk-Songs of the Southern Negroes
Odum, Howard Washington
African Americans -- Music; African Americans -- Southern States -- Music -- History and criticism
An exact classification of negro songs, either as to subject-matter or as
to form, is scarcely possible. There is little unity of thought in their
content; their metres conform to no consistent standards. A single
favorite stanza, regardless of its meaning, is constantly being sung in a
dozen different songs. It is a distinct folk-song; and it matters little
to which one it belongs; it serves its purpose in any one of them. So in
the form of the verse, a single tune is adapted to lines that differ
widely in length; likewise a single line is not infrequently made to fit
into any tune that is desired. Again, no final version of any song can be
given. The lines are rarely sung in exactly the same form. There are
ordinarily as many versions of a line as there are combinations of the
words without spoiling the effect of the rhyme or emphatic word. The
stanzas have no order of sequence, but are sung as they occur in the mind
of the singer; a song does not have a standard number of stanzas, but the
length depends upon the time in which it is wanted to sing that particular
song. In the songs that follow the most common versions are given. In
giving the dialect no attempt is made at consistency; for the negro of the
present generation has no consistency of speech. He uses "the" and "de",
"them" and "dem", "gwine" and "goin'", "and" and "an'", together with many
other varied forms, which will be noted in a later chapter; nor does it
matter that each of the forms is used in the same line or stanza. In the
old songs that are here quoted for comparisons, the exact form of speech
in which they have been published is used. In the miscellaneous songs
gathered here and there, what may be called the average dialect is used.
The songs that form the basis of this work are those that are found among
the present-day negroes of the South; in many cases the corresponding song
of earlier days is given in order that a better study of the folk-songs
may be made and the many points of resemblance noted. In all instances the
_basis_ of the chapter is the _present-day song_, and these should not be
confused with those that have already been published. The words of the
chorus and refrain are italicized. Further particulars will be pointed out
in connection with the several songs.
Public-domain text, read in full here on John Shaqi.
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