Religious Life of Virginia in the Seventeenth Century: The Faith of Our FathersBrydon, G. MacLaren (George MacLaren)
Religion
Religious Life of Virginia in the Seventeenth Century: The Faith of Our Fathers
Brydon, G. MacLaren (George MacLaren)
Church of England in Virginia; Virginia -- Church history; Virginia -- Religion
The reader was authorized to conduct morning and evening prayer and to
read a printed sermon, or a "homily." He could not celebrate the
sacrament of Holy Communion. Rather frequently, and especially during
the era of the Commonwealth and the reign of Charles II, several
adjoining parishes would be vacant at the same time; and at one time
about the end of the Commonwealth period the statement was made that
there were only some ten clergymen in Virginia to serve fifty parishes.
Under such circumstances the reader was called upon to perform many
duties. He might baptize a dying child, conduct a funeral, or perform a
marriage ceremony.
There was also in those early days no way of screening out unworthy men
who appeared occasionally as clergymen in the colony; men who perhaps
had been forced out of parishes in England because of immorality or
drunkenness; and occasionally men with forged credentials. Such men
were occasionally appointed to parishes by vestries who had no way of
learning their true status; and if the man was thenceforth morally
decent and had no great fault except occasional drunkenness, he would
be allowed to stay on because of the need of a priest to celebrate the
sacraments.
The vestries protected their parishes from unworthy clergymen by the
uncanonical appointment of a minister as incumbent of a parish for a
year at a time, rather than present him canonically to the Governor of
the colony for induction into the rectorship of the parish. Under the
law of England, and under the law of the Church of England, no rector
could be forced out of a parish after induction except after an
ecclesiastical trial by the bishop or his commissary.
In 1656 John Hammond published a pamphlet entitled _Leah and Rachel_,
extolling the attractiveness of Virginia and Maryland as places of
residence at that time. He described vividly the difficulties which the
older colony had suffered in the earlier years of Charles I. He wrote:
They then began to provide and send home for Gospel
ministers, and largely contributed for their maintenance.
But Virginia savouring not handsomely in England, very few
of good conversation would adventure thither, (as thinking
it a place wherein surely the fear of God was not), yet many
came, such as wore black coats, and could babble in a
pulpet, roare in a tavern, exact from their parishioners,
and rather by their dissolutenesse destroy than feed their
flocks.
Loath was the country to be wholly without teachers, and
therefore rather retain these than to be destitute; yet
still endeavours for better in their places, which were
obtained, and these wolves in sheeps cloathing, by their
Assemblies questioned, silenced, and some forced to depart
the country.
Public-domain text, read in full here on John Shaqi.
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