Religious Life of Virginia in the Seventeenth Century: The Faith of Our FathersBrydon, G. MacLaren (George MacLaren)
Religion
Religious Life of Virginia in the Seventeenth Century: The Faith of Our Fathers
Brydon, G. MacLaren (George MacLaren)
Church of England in Virginia; Virginia -- Church history; Virginia -- Religion
There were many such instances. In Virginia the Governor was the
Ordinary and as such had authority to accept the boy's plea, have him
read the "neck verse," and thereby permit him to go free "after the
burning."
The severity of the laws influenced the courts in many parts of England
to permit or sentence an offender to escape death by going to one of
the American colonies, and it became the custom to sentence convicted
criminals to serve for a period of years in an American colony as an
indentured servant. A great number of such "convicts" were sent to
Virginia because of the constant demand there for indentured servants
to cultivate the fields and for other duties.
Many of the convicts became useful citizens of the colony after their
terms of servitude ended; but many did not reform and in time became
such a menace that for a period after 1670 the General Assembly forbade
that any more convicts be brought into the colony.
It can be seen therefore that from the beginning the population of
Virginia grew by immigration from various sources and that not all who
came to the colony were of the best type. The New England colonies had
the advantage that their immigrants came in large part from dissenters
from the Established Church of England. They came for "conscience
sake," however, and with their concept of theocratic government the New
England colonists could make it difficult indeed for immigrants they
did not welcome. After Roger Williams had been exiled to Rhode Island
and a few Quakers had been hanged on Boston Common, it was made clear
to Baptists and Quakers, to Anglicans and to witches that Virginia was
a more favorable climate for them than Massachusetts.
In contrast to New England, Virginia was founded and developed as a
cross-section of the whole life of the British Isles, with its evil as
well as its good; with ideals of freedom of thought which made no
attempt to control a man's conscience; and with an ever growing concept
of self-government and human freedom as already developed during nearly
a thousand years and set out by the common law and the statute law of
the race. Virginia was not founded upon any theocratic concept of
government under the influence of a priestly class.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account