Religious Life of Virginia in the Seventeenth Century: The Faith of Our Fathers — John Shaqi
Religious Life of Virginia in the Seventeenth Century: The Faith of Our FathersBrydon, G. MacLaren (George MacLaren)
Religion
Religious Life of Virginia in the Seventeenth Century: The Faith of Our Fathers
Brydon, G. MacLaren (George MacLaren)
Church of England in Virginia; Virginia -- Church history; Virginia -- Religion
The Quakers were the most widely scattered and in numbers probably the
strongest of the three groups. They were especially numerous in Henrico
County and the eastern section of Hanover County and on the Nansemond
river. The Church Attendance Act of 1699 and the Toleration Act of the
English Parliament applied to them as to other dissenters, but they
were still under suspicion as to their loyalty and also because they
continued their early custom of open and violent attacks on the
religion and worship of the orthodox Churches. They gave bitter offense
by their public announcements in time of war between England and France
or between England and Spain that they would give aid and furnish such
supplies as might be needed to any enemy fleet which should come with
hostile intent into the Virginian waters.
While the laws which punished interruption of religious services were
still necessary and were enforced, the adoption of the proviso in the
Virginian Act of 1699 was a real step forward on the way to the
ultimate goal of entire freedom of worship. It made the worship of the
dissenters as truly legal as that of the Established Church, and it
removed from the dissenters the requirement that they attend the
worship of the Anglican Church.
Thomas Story, the noted English Quaker, who wrote and published a
journal of his life and work as a Quaker preacher, gives an interesting
account of his two prolonged visits to Virginia in 1698/99 and in 1705.
In his daily journal for 1705 he comments at every stopping-place, with
manifest pleasure, upon the welcome given him and his friends and the
freedom of public preaching accorded him wherever he went. He was
welcomed and entertained over and again at Anglican homes and he
records occasionally the fact that a county sheriff or constable or
justice of the county court was present at his preaching. He does not
record any instance in which anyone in civil authority in the colony
protested against his preaching or attempted to stop him; and the high
point of his visit came when the Governor of Virginia, learning of his
approach, invited him and his friends to the Governor's mansion,
entertained them and gave them fruit to carry with them on their
journey toward Philadelphia.
So Virginia came to the end of its first century, having fought
through the various adverse conditions which its people found along the
way. The colony had come into an era of opportunity and growth with a
well established government, a seaborne trade which brought prosperity,
and a concept of religion which made room for all forms of the
Christian faith that would remain at peace with each other, and as
citizens be loyal to their government. As the people approached their
first centennial anniversary celebration in 1707 they looked forward
with a confidence born of past experience to the new century upon which
they were to enter.
BIBLIOGRAPHY
Public-domain text, read in full here on John Shaqi.
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