Religious Life of Virginia in the Seventeenth Century: The Faith of Our FathersBrydon, G. MacLaren (George MacLaren)
Religion
Religious Life of Virginia in the Seventeenth Century: The Faith of Our Fathers
Brydon, G. MacLaren (George MacLaren)
Church of England in Virginia; Virginia -- Church history; Virginia -- Religion
Wherefore we do require you, and hereby authorize you to
write your letters to the several bishops of the dioceses in
your province, that they do give order to the ministers and
other zealous men of their dioceses, both by their own
example in contribution and by exhortation to others, to
move our people within their several charges to contribute
to so good a work in as liberal a manner as they may.
Under instructions from the King offerings were to be taken in every
parish four times a year for two years, the money collected to be sent
to the bishops and by them forwarded to the treasurer of the London
Company. The treasurer reported later that more than fifteen hundred
pounds sterling had been sent to him, and later he reported additional
amounts. In that period three bequests aggregating more than a thousand
pounds sterling were reported for the Christianizing of the Indians.
Other gifts included a "communion cup with cover and a plate of silver
guilt for the bread" with communion silk and linen cloths and other
ornaments, all to be placed within a church for Indians to be built
under another bequest. This communion chalice and paten are owned
today by one of the oldest parishes in Virginia, and are in St. John's
Church, of Elizabeth City Parish, at Hampton.
On one of the ships sailing from England to the East Indies an appeal
was made by the chaplain in behalf of the university in Virginia and
gifts were made in such large amount that when they were sent to
Virginia they sufficed for the erection of "a publique free schoole" to
be connected with the university. They named it "The East India
School." The General Assembly, when it first met in July 1619, adopted
a resolution urging English families to take promising Indian youths
into their homes to teach them the fundamentals and prepare them for
the opening of the college.
The work of establishing the university was already proceeding; land
was being cleared; farm houses were being erected; more than one
hundred artisans and workmen had been sent from England and the college
buildings were under construction when on Good Friday, March 22,
1621/22, the great Indian massacre occurred. A full third of all the
English people in Virginia were killed by Indians in one fatal day. The
buildings at the university were burned to the ground, and every
English man, woman and child in every family of the artisans and
workmen was killed. The East India School was burned to the ground.
Indeed the only thing that saved the colony from utter extermination
was that Chanco, an Indian who had become a Christian, had learned of
the plot the night before the massacre and warned the Englishman,
Richard Pace, with whom he lived. Pace crossed the James River and
warned the residents of Jamestown. So it was that Jamestown and some of
the adjoining settlements were warned in time to protect themselves.
Public-domain text, read in full here on John Shaqi.
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