Religious PerplexitiesJacks, L. P. (Lawrence Pearsall)
Religion
Religious Perplexities
Jacks, L. P. (Lawrence Pearsall)
Apologetics; Psychology, Religious
Do you say it is _hard_? It would be if we were made of poorer stuff.
But made as we are anything less would be too small for us, would leave
us dissatisfied, hungry and half employed. Yes, half employed, and not
the best half either. We are so made that until we "grasp the nettle
of life" the best part of us has nothing to do, loitering, so to speak,
at the street corners of life, like a starving labourer out of work.
On that upper level, where the best that is in us confronts the highest
that is demanded of us, we discover how finely the nature of man is
adapted to the world in which he lives, how well the two accord, the
noblest element in the one corresponding to the most challenging
element in the other, so that deep answers unto deep and the two make
music together. On the lower levels there is no adaptation; our
selfish desires are at odds with nature; we are out for a good time and
get no response; and there all is disenchantment, disappointment and
misery. But the keynote of the higher level is joy--the joy of the
labourer who has found his work, of the lover who has seen his object,
of the hero who has received his commission and his sword.
Towards the end of the war, or perhaps shortly afterwards, somebody
coined a more attractive phrase which was much on the lips of exuberant
reformers. They were going to make, so they said, "A world fit for
heroes to live in."
What kind of a world is that? Is comfort the keynote of it? Does it
provide the hero with an assured income and an easy life? Does it
guarantee him a pension for any heroism he displays? Does it ask of
its heroes only a limited term of service, and then superannuate them
at an early age, exposing them to peril for a short time and after that
withdrawing dangers from their path and surrounding them with the
safeguards of a protected respectability?
No; what these arrangements provide for is not the life of heroism, but
its death. Give the hero a world like that and what will he say?
"This world," he will say, "is _not_ fit for me to live in. It spells
extinction to all that makes life worth living to me. It is the flat
opposite to what I desire. It lacks everything that makes the world
divine. No God can dwell within it. No Christ will ever visit its
melancholy shores."
And yet, is it not something like this that many of us have had in mind
of late when we have been talking of "A world fit for heroes to live
in"? Have we not conceived it as a world where heroism is a mere
incident, almost an accident, which comes in brief patches and spells,
and when the rest of life is given over to the middling virtues and to
prearranged satisfactions? There are people who cry out for this;
there is something within us all that cries out for it; but the noblest
part of us scorns it; the heroic spirit would not have it at any price.
Public-domain text, read in full here on John Shaqi.
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