Religious Reality: A Book for MenRawlinson, A. E. J. (Alfred Edward John)
Religion
Religious Reality: A Book for Men
Rawlinson, A. E. J. (Alfred Edward John)
Theology, Doctrinal -- Popular works
The last chapter sketched the ideal of the Church and her essential
mission. The realization of that ideal in the existing Church, visibly
embodied here in earth is extremely fragmentary and imperfect. The
Church that is one, and holy, and apostolic, and catholic, the
brotherhood in Christ of all mankind, knit into unity by the
fellowship of the Holy Spirit, remains a vision of the future, though
a vision which, once seen, mankind will never relinquish until it be
accomplished. "I believe in the Holy Catholic Church," it has been
said, "but I regret that she does not as yet exist."
What does exist is a bewildering multiplicity of competing
"denominations," whose points of difference are to the plain man
obscure, but whose mutual separation is in his eyes an obvious scandal
and an offence both against charity and against common sense. Why
cannot they agree to sink their differences, and to unite upon the
broad basis of a common loyalty to Christ? To what purpose is this
overlapping and conflict? The reluctant tribute of the ancient
sceptic--"See how these Christians love one another"--has become the
modern worldling's cynical and familiar jibe; and when to the
spectacle of Christian disunion is added the observation that
professing Christians of all denominations appear to differ from other
men, for the most part, "solely in their opinions" and not in their
lives, the impulse to cry "A plague upon all your Churches" may seem
all but irresistible.
Yet the problem is not susceptible of any cheap or hasty solution.
Unity is the Church's goal; but the Church cannot arrive at unity by
mere elimination of differences. Agreement to differ is not unity: an
agreement to pretend that the differences were not there would not
even be honest. What is needed is a sympathetic study of the divergent
traditions and principles which lie behind existing differences, with
a view to discovering which are really differences of principle, and
which rest merely upon prejudice. Unity, when it comes, can only be
based upon mutual understanding and synthesis. The task will not be
easy, and the time is not yet.
Public-domain text, read in full here on John Shaqi.
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