place, that GOD is Love, and that GOD "desireth not the death of a sinner, but rather that he may turn from his wickedness, and live." Just as the term "hell" expresses the condition of a soul which by its own act and deed and deliberate choice has become wholly self- identified with evil, so the term "heaven" expresses the spiritual state of the pure in heart, to whom it is given to see GOD. So regarded, heaven is simply the ideal consummation of progressive spiritual advance, the perfect fruition of that "beatific vision" which the saints of GOD desired. It has ever been the conviction of the Christian Church that her members are already, even in this present life, made partakers in the life of heaven, just in proportion as their affections are set upon things above and not upon things in the earth. What is begun here is continued more perfectly hereafter; but it is unreasonable to assume that at the moment of death the ultimate fulness of "heaven" is immediately attained. The Church, therefore, has believed in an intermediate state, sometimes called "Purgatory," a condition of progressive purification and spiritual growth, characterized at once by a deepening penitence for the sins and failures of the past, and by a deepening joy in GOD'S more perfect service. Moreover, since the Christian salvation is a social salvation, those who have departed this life in GOD'S faith and fear shall not without us be made perfect. None can enter fully into the joy of the Lord until the whole of GOD'S great World-purpose is accomplished, and all are gathered in. This brings us to the consideration of the Christian belief in the Second Advent and the final Kingdom of GOD. It has already been remarked that the terms in which this belief is expressed are symbolical and should not be taken literally. Just because we ourselves, under the conditions of life here upon earth, are immersed in the stream of time, the idea of an ending of the World-process, a final passing over of time into eternity, is to us, in the strict and literal sense of the words, unthinkable. Only under the form of imagery and symbol is it in the nature of things possible for the idea of the last great Drama to be expressed, or rather, suggested: it is impossible for our minds to grasp, in any more exact or effectual manner, the Reality which the imagery is meant to symbolize. It may be that the event expressed by the dramatic picture of the Second Advent of the Christ is simply the revelation of the fact of His Eternal Presence at once as Saviour and as Judge; however this may be, the picture stands for the assurance of His final triumph, and the vindication of His Kingdom in its fulness: and as such it is the object of Christian hope--"Hallowed be Thy Name; Thy Kingdom come; Thy will be done; in earth, as it is in Heaven."