Religious Studies, Sketches and PoemsStowe, Harriet Beecher
Religion
Religious Studies, Sketches and Poems
Stowe, Harriet Beecher
Religion
We hear nothing of any replies that Judas makes to these teachings.
He seldom is represented dramatically. Peter, James, John, and
Thomas, all present themselves vividly to our mind by the things
that they say; but Judas is silent. The Master, who knew him so
well, did not expose him to the others. He did not lessen their
brotherly regard or interrupt the peace of his little family by
any effort at expulsion. As his Father had chosen this member to
be in intimate nearness to himself, Jesus accepted him, bore with
him, loved him, and treated him to the last with the same unvarying
sweetness that he showed to the more congenial natures. It is
affecting to remember that the very act by which Christ was betrayed
was one that showed that all the external habits of affection
remained still unbroken between him and the traitor. The kiss of
Jesus was sincere; he loved this wretched man as heavenly beings
love, and followed him with love to the last.
It would seem that towards the last part of the life of Jesus the
moral antagonism between himself and Judas grew more pronounced and
intense.
As the spiritual life of Jesus waxed brighter and stronger, so much
the more vivid became the contrast between it and the worldly aims
of the traitor. Judas saw the kind of worldly prosperity to which
he had aspired receding. He saw that Jesus, instead of using his
splendid miraculous powers to draw towards him the chiefs of his
nation, was becoming every day more in antagonism with them. Instead
of meeting the popular desire to make him a king he had drawn back
from it, and by that very act lost many followers. His extreme
spiritual teachings had disgusted many of his disciples and led them
to go back and walk no more with him. And now the talk of Jesus was
more and more of persecutions and sufferings and death, as lying
just before him. To a worldly eye all this looked like a fanatical
throwing away of the very brightest opportunity for fame and fortune
and dominion that ever was given to a leader. Judas became sullenly
discontented, not yet ready openly to throw off all hopes of what
might be got by adhering to his Master, but yet in a critical and
fault-finding spirit surveying all his actions.
It is an awful thought that it was possible for a man to share the
daily bread of Jesus, to be in his family, treated as a beloved
child, to hear all his beautiful words, to listen to his prayers
day after day, and yet, instead of melting, to grow colder and
harder--to grow more earthly as his Master grew more heavenly, and
to find this want of sympathy slowly hardening into a sullen enmity
which only waited its hour to declare itself openly. Christ said to
the unbelieving Jews, "Ye have both seen and hated both Me and my
Father." Judas was fast preparing to join that party.
Public-domain text, read in full here on John Shaqi.
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