With this prophet the voice of prediction ceases. Let us for a moment look back and trace its course. First, the vague promise of a Deliverer, born of a woman; then, a designation of the race from which he is to be born; then of the tribe; then of the family; then the very place of his birth is predicted--Bethlehem-Ephratah being mentioned to discriminate it from another Bethlehem. Then come a succession of pictures of a Being concerning whom the most opposite things are predicted. He is to be honored, adored, beloved; he is to be despised and rejected--his nation hide their faces from him. He is to be terrible and severe as a refiner's fire; he is to be so gentle that a bruised reed shall he not break, and smoking flax shall he not quench. He is to be seized and carried from prison to judgment; he is surrounded by the wicked; his hands and feet are pierced, his garments divided; they cast lots for his vesture; he is united by his death both with the wicked and with the rich; he is cut off from the land of the living. He is cut off, but not for himself; his kingdom is to be an everlasting kingdom; he is to have dominion from sea to sea, and of the increase of his government and of peace there is to be no end. How strange that for ages these conflicting and apparently contradictory oracles had been accumulating, until finally came One who fulfilled them all. Is not this indeed the Christ--the Son of God? III THE CRADLE OF BETHLEHEM We should have supposed that when the time came for the entrance of the great Hero upon the stage of this world, magnificent preparations would be made to receive him. A nation had been called and separated from all tribes of earth that he might be born of them, and it had been their one special mission to prepare for the coming of this One, their Head and King, in whom the whole of their organization--laws, teachings, and prophecies--was to be fulfilled. Christ was the end for which the tabernacle was erected and the temple built, for whom were the Holy of Holies, the altars, and the sacrifices. He was the Coming One for whom priests and prophets had been for hundreds of years looking. What should we have expected of divine wisdom when the glorious hour approached? We should have thought that the news would be sent to the leaders of the great national council of the Sanhedrim, to the High Priest and elders, that their Prince was at hand. Doubtless we should suppose that the nation, apprised of his coming, would have made ready his palace and have been watching at its door to do honor to their newborn King. Far otherwise is the story as we have it.