Religious Studies, Sketches and PoemsStowe, Harriet Beecher
Religion
Religious Studies, Sketches and Poems
Stowe, Harriet Beecher
Religion
There was but a gentle word of reproof: "Thomas, because thou hast
seen me thou hast believed; blessed are they that have not seen
and yet have believed." It is this divine wideness of spirit, this
tolerance of love, that is the most characteristic element in
the stages which mark the higher Christian life. Such spirits as
Fénelon, Francis de Sales, John Woolman, and the apostle Eliot, seem
to have risen to the calm regions of clear-sighted love. Hence the
maxim of Fénelon: "Only perfection can tolerate the imperfect." But
we, in our way to those regions, must lay down our harsh judgments
of others; we must widen our charity; and, as we bless our good
Shepherd for his patience with our wanderings and failures, must
learn to have patience with those of our neighbors.
XVIII
THE SILENCE OF JESUS
In the history of our Lord's life nothing meets us more frequently
than his power of reticence. It has been justly observed that
the things that he did _not_ say and do are as just a subject of
admiration as the things that he said and did.
There is no more certain indication of inward strength than the
power of silence. Hence the proverb that speech is silver and
silence is golden. The Church of the middle ages had her treatises
on "The Grace of Silence."
In the case of our Lord we have to remember first the thirty years
of silence that preluded his ministry; thirty years in which he
lived the life of a humble artisan in the obscure town of Nazareth.
That he was during those years revolving all that higher wisdom
which has since changed the whole current of human society there
is little doubt. That his was a spirit from earliest life ardent
and eager, possessed with the deepest enthusiasm, we learn from
the one revealing flash in the incident recorded of his childhood,
when he entered the school of the doctors in the temple and became
so absorbed in hearing and asking questions that time, place,
and kindred were all forgotten. Yet, eager as he was, he made no
petulant objection to his mother's recall, but went down to Nazareth
with his parents and was subject to them. This ardent soul retreated
within itself, and gathered itself up in silence and obedience.
Public-domain text, read in full here on John Shaqi.
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