An hour afterwards, Antonia stepped cautiously within her room. She was sleeping, and smiling in her sleep. Where was her loving, innocent soul wandering? Between the myrtle hedges and under the fig-tree with her lover? Oh, who can tell where the soul goes when sleep gives it some release? Perhaps it is at night our angels need to watch us most carefully. For the soul, in dreams, can visit evil and sorrowful places, as well as happy and holy ones. But Isabel slept and smiled, and Antonia whispered a prayer at her side ere she went to her own rest. And the waning moon cast a pathetic beauty over the Eden-like land, till dawn brought that mystical silence in which every new day is born. Then Robert Worth rose from the chair in which he had been sitting so long, remembering the past and forecasting the future. He walked to the window, opened it, and looked towards the mountains. They had an ethereal hue, a light without rays, a clearness almost polar in its severity. But in some way their appearance infused into his soul calmness and strength. “Liberty has always been bought with life, and the glory of the greatest nations handseled with the blood of their founders.” This was the thought in his heart, as looking far off to the horizon, he asked hopefully: “What then, O God, shall this good land produce That Thou art watering it so carefully?” CHAPTER V. A FAMOUS BARBECUE. “So when fierce zeal a nation rends, And stern injustice rules the throne, Beneath the yoke meek virtue bends, And modest truth is heard to groan. But when fair Freedom’s star appears, Then hushed are sighs, and calmed are fears. And who, when nations long opprest, Decree to curb the oppressor’s pride, And patriot virtues fire the breast, Who shall the generous ardor chide? What shall withstand the great decree, When a brave nation will be free? It is flesh and blood that makes husbands and wives, fathers and children, and for the next few days these ties were sorely wounded in Robert Worth’s house. The Senora was what Rachela called “difficult.” In reality, she was angry and sullen. At such times she always went early to mass, said many prayers, and still further irritated herself by unnecessary fasting. But there are few homes which totally escape the visitations of this ‘pious temper’ in some form or other. And no creed modifies it; the strict Calvinist and strict Catholic are equally disagreeable while under its influence. Besides, the Senora, like the ill-tempered prophet, thought she “did well to be angry.” She imagined herself deserted and betrayed in all her tenderest feelings, her husband a rebel, her home made desolate, her sons and daughters supporting their father’s imprudent views. She could only see one alternative before her; she must choose between her country and her religion, or her husband and children.