Reminiscences: a Topographical Account of Market Lavington, Wilts, Its Past and Present Condition.: Also, the Rise and Progress of the Independent Church in That Place. And the Authentic History of David Saunders, the Pious Shepherd of Salisbury Plain.Atley, Henry
History
Reminiscences: a Topographical Account of Market Lavington, Wilts, Its Past and Present Condition.: Also, the Rise and Progress of the Independent Church in That Place. And the Authentic History of David Saunders, the Pious Shepherd of Salisbury Plain.
person in the parish at that time able to do so: this employment she
continued till a short time before her death. It is true the doctor was
a great friend to the shepherd and his family; and when down here, which
was principally in the winter, he would frequently have him to dine with
him at the parsonage as a special mark of his esteem. He gave him a
small bible, which is now in the possession of the Rev. Mr. Wilton, of
West Lavington, and which was kindly lent to the Author for exhibition at
the jubilee. He remained a Wesleyan to his death; of this he would
sometimes boast, saying, “I am a Wesleyan to my back-bone;” and he never
quitted the house where he was born until death.
SECTION IV.
His early efforts—Appearance before a Magistrate—Anecdotes—Cornbury
Mill—Death—Funeral—Inscription.
DENIED the spiritual enjoyments so abundant in the present day, which it
is to be feared from their very abundance are slighted, he was accustomed
to repair sometimes in the daytime, when he could leave his flock in the
care of another, but especially in the evening after the toils and
fatigues of the day, to Seend, probably where some of his own people
might be found, and unite with them in devotional exercises, returning
the same night, that so he might be ready for his daily duties, so strict
was he in regard to the rights of others, and lest his good might be evil
spoken of. He soon began to collect a few of his neighbours beneath his
natal cot, at first at the time of his morning and evening orisons, and
on the evening of the Sabbath, for the purpose of reading the Scriptures,
singing and prayers, doubtless he would exhort them to seek the salvation
of their souls, as appears to have been the case from his own confession
in the instance that follows:—He was once summoned before a magistrate by
one of the overseers of the parish, who, by his officious interference,
sought to gain the approbation of those above him, upon the charge of not
only allowing but himself preaching in his own house. Would he have been
so active if he had carried on a course of evil and seduced others to
sin? I trow not. When questioned on the subject by the bench, he
replied, “May it please your worship to hear what I have to say. I think
it my duty to pray with my family night and morning, and if opportunity
permit, to read part of the Word of God to them. On Sunday mornings we
rise an hour or two before I go to my sheep, that we may spend a little
more time than on other days in the worship of God. Some few of my
neighbours frequently come in and join us. We first sing a psalm or
hymn, I then read a chapter or two of the bible, and sometimes I
endeavour in my poor way to explain their meaning, we then conclude our
Sabbath morning’s exercise with prayer to God. As for preaching, I never
attempt any such thing, but leave it to those who are called to preach.”
The justice, who was a clergyman, reproved the persecutor and accuser,
Public-domain text, read in full here on John Shaqi.
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