Reminiscences of a Canadian Pioneer for the last Fifty Years: An AutobiographyThompson, Samuel
History
Reminiscences of a Canadian Pioneer for the last Fifty Years: An Autobiography
Thompson, Samuel
Frontier and pioneer life -- Ontario; Thompson, Samuel, 1810-1886; Toronto (Ont.) -- Biography; Toronto (Ont.) -- History
The system of clearing five acre lots, and erecting log shanties
thereon, to be given to immigrants without power of sale, which was
commenced in Sunnidale, was continued in Nottawasaga. The settlement was
called the Scotch line, nearly all the people being from the islands of
Arran and Islay, lying off Argyleshire, in Scotland. Very few of them
knew a word of English. There were Campbells, McGillivrays, Livingstons,
McDiarmids, McAlmons, McNees, Jardines, and other characteristic names.
The chief man among them was Angus Campbell, who had been a tradesman of
some kind in the old country, and exercised a beneficial influence over
the rest. He was well informed, sternly Presbyterian, and often reminded
us of "douce Davie Deans" in the "Heart of Midlothian." One of the
Livingstons was a school-master. They were, one and all, hardy and
industrious folk. Day after day, month after month, year after year,
added to their wealth and comfort. Cows were purchased, and soon became
common. There were a few oxen and horses before long. When I visited the
township of Nottawasaga some years since, I found Angus Campbell,
postmaster and justice of the peace; Andrew Jardine, township clerk or
treasurer; and McDiarmids, Livingstons, Shaws, &c., spread all over the
surrounding country, possessing large farms richly stocked, good barns
well-filled, and even commodious frame houses comfortably furnished.
They ride to church or market in handsome buggies well horsed; have
their temperance meetings and political gatherings of the most zealous
sort, and altogether present a model specimen of a prosperous farming
community. What has been said of the Scotch, is no less applicable to
the Irish, Germans and English, who formed the minority in that
township. I hear of their sons, and their sons' sons, as thriving
farmers and storekeepers, all over Ontario.
Our axeman, Whitelaw, was of Scottish parentage, but a Canadian by
birth, and won his way with the rest. He settled in St. Vincent, married
a smart and pretty Irish lass, had many sons and daughters, acquired a
farm of five hundred acres, of which he cleared and cultivated a large
portion almost single-handed, and in time became able to build the
finest frame house in the township; served as reeve, was a justice of
peace, and even a candidate for parliament, in which, well for himself,
he failed. His excessive labours, however, brought on asthma, of which
he died not long since, leaving several families of descendants to
represent him.
I could go on with the list of prosperous settlers of this class, to
fill a volume. Some of the young men entered the ministry, and I
recognise their names occasionally at Presbyterian and Wesleyan
conventions. Some less fortunate were tempted away to Iowa and Illinois,
and there died victims to ague and heat.
Public-domain text, read in full here on John Shaqi.
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