France -- Social life and customs -- 19th century -- Fiction
"What," continued M. Bourjot, who in his excitement had not caught
Denoisel's words, "the money that I have earned with hard work, honestly
and with the greatest difficulty--the money that is mine, that I have
made, and which is for my children--why, there is nothing more sacred! I
even look upon the income-tax as a violation of property."
"Why, yes," said Denoisel in the most perfectly good-natured tone, "I am
quite of your opinion. And I should be very sorry," he added wickedly,
"to make things seem blacker to you than they already do. But you see we
have had a revolution against the nobility; we shall have one against
wealth. Great names have been abolished by the guillotine, and great
fortunes will be done away with next. A man was considered guilty if his
name happened to be M. de Montmorency; it will be criminal to be M. Two
Thousand Pounds a Year. Things are certainly getting on. I can speak all
the more freely as I am absolutely disinterested, myself. I should not
have had anything to be guillotined for in the old days, and I haven't
enough to be ruined for nowadays. So, you see----"
"Excuse me," put in M. Bourjot, solemnly, "but your comparison--no one
could deplore excesses more than I do, and the event of 1793 was a great
crime, sir. The nobility were treated abominably, and all honest people
must be of the same opinion as I am."
M. Mauperin smiled as he thought of the Bourjot of 1822.
"But then," continued M. Bourjot, "the situation is not the same at all.
Social conditions are entirely changed, the basis of society has been
restored. Everything is different. There were reasons--or pretexts, if
you prefer that--for this hatred of the nobility. The Revolution of '89
was against privileges, which I am not criticising, but which existed.
That is quite different. The fact was people wanted equality. It was
more or less legitimate that they should have it, but at least there was
some reason in it. At present all that is altered; and where are the
privileges? One man is as good as another. Hasn't every man a vote? You
may say, 'What about money?' Well, every one can earn money; all trades
and professions are open to every one."
"Except those that are not," put in Denoisel.
"In short, all men can now arrive at anything and everything. The only
things necessary are hard work, intelligence----"
"And circumstances," put in Denoisel, once more.
Public-domain text, read in full here on John Shaqi.
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