France -- Social life and customs -- 19th century -- Fiction
In their own opinion, their initiative extended over a vast field and in
all directions. They seriously maintained that they were the first to
introduce the poor into French fiction, the first to awaken the
sentiment of pity for the wretched; they admitted the priority of
Dickens, but they apparently forgot that they had likewise been
anticipated by George Sand--that George Sand whose merits it took them
twenty years to recognise. They forgot, too, that compassion is
precisely the quality in which they were most lacking. Gavarni had
killed the sentiment of pity in them, and had communicated to them his
own mocking, sardonic spirit of inhumanity, his sinister delight in
every manifestation of cruelty, baseness, and pain. In their most candid
moods they confessed that they were all brain and no heart, that they
were without real affections; and their writings naturally suffer from
this unsympathetic attitude. But when every deduction is made, it is
impossible to deny their importance and significance. For they represent
a distinct stage in an organized movement--the reaction against
romanticism in the novel and lyrism in the theatre. And there is some
basis for their bold assertion that they led the way in every other
development of the modern French novel. They believed that they had
founded the naturalistic school in _Germinie Lacerteux_, the
psychological in _Madame Gervaisais_, the symbolic in _Les Freres
Zemganno_, and the satanic in _La Faustin_. It is unnecessary to
recognise all these claims in full: to discuss them at all, even if we
deny them, is to admit that the Goncourts were men of striking
intellectual force, of singular ambition, of exceptionally rich and
diverse gifts amounting, at times, to unquestionable genius. If they
were unsuccessful in their attempt to create an entire race of beings as
real as any on the planet, their superlative talent produced, in the
form of novels, invaluable studies of manners and customs, a brilliant
series of monographs on the social history of the nineteenth century.
And Daudet and M. Zola, and a dozen others whom it would be invidious to
name, may be accounted as in some sort their literary descendants.
Public-domain text, read in full here on John Shaqi.
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