France -- Social life and customs -- 19th century -- Fiction
They could not realize that their writings contained much to displease
men of all parties, and, living at war with literary society, they
sullenly cultivated their morbid sensibility. The simplest trifle stung
them into frenzies of inconsistency and hallucination. To-day they
denounced the liberty of the press; to-morrow they raged at finding
themselves the victims of a Government prosecution. Withal their
ferocious wit, there was not a ray of sunshine in their humour, and,
instead of smiling at the discomfiture of a dull official, they brooded
till their imaginations magnified these petty police-court proceedings
into the tragedy of a supreme martyrdom. Years afterward they
continually return to the subject, noting with exasperated complacency
that the only four men in France who were seriously concerned with
letters and art--Baudelaire, Flaubert, and themselves--had been dragged
before the courts; and they ended by considering their little lawsuit as
one of the historic state trials of the world. Henceforth, in every
personal matter--and their art was intensely personal--they lost all
sense of proportion, believing that there was a vast Semitic plot to
stifle _Manette Salomon_ and that the President had brought pressure on
the censor to forbid an adaptation of one of their novels being put upon
the boards. Monarchy, Empire, Republic, Right, Centre, Left--no shade of
political thought, no public man, no legislative measure, ever chanced
to please them. They sought for the causes of their failure in others:
it never occurred to them that the fault lay in themselves. Their minds
were twin whirlpools of chaotic opinions. Revolutionaries in arts and
letters as they claimed to be, they detested novelties in religion,
politics, medicine, science, abstract speculation. It never struck them
that it was incongruous, not to say absurd, to claim complete liberty
for themselves and to denounce ministers for attempting to extend the
far more restricted liberty of others. And as with the ordering of their
lives, so with their art and all that touched it. Unable to conciliate
or to compromise, they were conspicuously successful in stimulating the
general prejudice against themselves. They paraded their
self-contradictions with a childish pride of paradox. In one breath they
deplored the ignorance of a public too uncultivated to appreciate them;
in another breath they proclaimed that every government which strives to
diminish illiteracy is digging its own grave. Priding themselves on the
thoroughness of their own investigations, they belittled the results of
learning in others, mocked at the superficial labour of the
Benedictines, ridiculed the inartistic surroundings of Sainte-Beuve and
Renan, and protested that antiquity was nothing but an inept invention
to enable professors to earn their daily bread. Not content with
asserting the superiority of Diderot to Voltaire, they pronounced the
Abbe Trublet to be the acutest critic who flourished during that
Public-domain text, read in full here on John Shaqi.
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