France -- Social life and customs -- 19th century -- Fiction
The Abbe Blampoix had all the fascination of the priest who is well
educated, talented, and accomplished. He could talk well during
confession, and could put some wit into his exhortations and a certain
graciousness into his unction. He knew how to move and interest his
hearers. He was well versed in words that touch the heart and in
speeches that are flattering and pleasing to the ear. His voice was
musical and his style flowery. He called the devil "_the Prince of
evil_," and the eucharist "_the Divine aliment_"! He abounded in
periphrases as highly coloured as sacred pictures. He talked of Rossini,
quoted Racine, and spoke of "_the Bois_" for the Bois de Boulogne. He
talked of divine love in words which were somewhat disconcerting, of
present-day vices with piquant details, and of society in society
language. Occasionally, expressions which were in vogue and which had
only recently been invented, expressions only known among worldly
people, would slip into his spiritual consultations and had the same
effect as extracts from a newspaper in an ascetic book. There was a
pleasant odour of the century about him. His priestly robe seemed to be
impregnated with all the pretty little sins which had approached it. He
was very well up and always to the point with regard to subtle
temptations, admirably shrewd, keen, and tactful in his discussions on
sensuality. Women doted on him.
His first step, his _debut_ in the ecclesiastical career, had been
distinguished by a veritable seduction and capturing of souls, by a
success which had been a perfect triumph and indeed almost a scandal.
After taking the catechism classes for a year in the parish of B----,
the archbishop had appointed him to other work, putting another priest
in his place. The result of this was a rebellion, as all the girls who
had attended the catechism classes refused to speak or listen to the
newcomer. They had lost their young hearts and heads, and there were
tears shed by all the flock, a regular riot of wailing and sorrow, which
before long changed into revolt. The elder girls, the chief members of
the society, kept up the struggle several months. They agreed together
not to go to the classes, and they went so far as to refuse to hand over
to the cure the cash-box which had been intrusted to them. It was with
the greatest difficulty that they were appeased.
Public-domain text, read in full here on John Shaqi.
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