The woman’s voice, strong and clear, went echoing down a grassy lane which led to a small grove, or thicket, of pine-woods in which was a shallow well, now seldom used except during a summer drought, when the cattle, which fed in the pasture-land around the woods, were watered from it. The old bucket and curb had fallen apart, and pieces of them were lying on the ground; but around the well were large, flat stones, one of which projected beyond the others a foot or more, so that a person standing upon it could look directly down into the centre of the water below. And it was on this projection that Charlotte Ann Parks was standing when her mother’s voice came warning her that it was nearly noon, that the table was not set, that Miss Bennett was particular about her “digester,” and there was a letter from the summer boarders. Charlotte Ann, or Lottie, as she was usually called by all except her mother, heard the call, but paid no attention. Her ear was strained to catch the first sound of the town clock in the village two miles away which would tell her that it was noon, and her eyes were fixed intently upon the small square mirror she held in her hand as nearly over the centre of the well as possible. She was trying a charm, or a _trick_, as it was designated in the rural district of Oakfield, where the traditions of a century ago had been handed down from generation to generation, and believed in, or discarded, according to the susceptibility of the people for the marvellous. Lottie always scoffed at the stories told of her great-grandmother’s time before the Revolution, when armies were seen passing and repassing in the heavens and the snow was like blood in the light of the Auroras; when houses were haunted and wizened old witch women rode through the air on broomsticks, or held their weird vigils in the woods which studded the wild New England coast. All this superstition had mostly died with the old people, whose gravestones in the Oakfield cemetery were sunken deep in the ground and so covered with mold and moss that it was impossible to read the date of their birth or death. A few oldtime customs, however, still clung to the young people, because of the romance attaching to them, rather than from any real faith in their efficacy. One of these had to do with the well in the pine-grove and the tragedy connected with it, the story of which I heard on the summer afternoon when I alighted at the little country station of Oakfield, dusty and tired, and wondering how I was to get to the place of my destination.